Aung San Suu Kyi Quotes

Freedom of thought ,…freedom of thought is essential to human progress. If we stop freedom of thought, we stop progress in our world. Because of this it is so important that we teach our children, our young people, the importance of freedom of thought. Freedom of thought begins with the right to ask questions. And this right our people in Burma have not had for so long that some of our young people do not quite know how to ask questions. One of the tasks we have set ourselves, in my party, the National League for Democracy is to teach our people to ask questions, not to accept everything that is done to them without asking why.

Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution. Let us join hands to try to create a peaceful world where we can sleep in security and wake in happiness.

‘Donor fatigue’ expresses itself precisely in the reduction of funding. ‘Compassion fatigue’ expresses itself less obviously in the reduction of concern. One is the consequence of the other. Can we afford to indulge in compassion fatigue? Is the cost of meeting the needs of refugees greater than the cost that would be consequent on turning an indifferent, if not a blind, eye on their suffering? I appeal to donors the world over to fulfill the needs of these people who are in search, often it must seem to them a vain search, of refuge.

Of the sweets of adversity, and let me say that these are not numerous, I have found the sweetest, the most precious of all, is the lesson I learnt on the value of kindness. Every kindness I received, small or big, convinced me that there could never be enough of it in our world. To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.

The peace of our world is indivisible. As long as negative forces are getting the better of positive forces anywhere, we are all at risk. It may be questioned whether all negative forces could ever be removed. The simple answer is: “No!” It is in human nature to contain both the positive and the negative. However, it is also within human capability to work to reinforce the positive and to minimize or neutralize the negative. Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveller in a desert fixes his eyes on the one guiding star that will lead him to salvation. Even if we do not achieve perfect peace on earth, because perfect peace is not of this earth, common endeavours to gain peace will unite individuals and nations in trust and friendship and help to make our human community safer and kinder.

As you look at me and listen to me, please remember the often repeated truth that one prisoner of conscience is one too many.

If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways.

Are we not still guilty, if to a less violent degree, of recklessness, of improvidence with regard to our future and our humanity? War is not the only arena where peace is done to death. Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages.

To be forgotten. The French say that to part is to die a little. To be forgotten too is to die a little. It is to lose some of the links that anchor us to the rest of humanity.

There are multinational business concerns which have no inhibitions about dealing with repressive regimes. Their justification for economic involvement in Burma is that their presence will actually assist the process of democratization. But investment that only goes to enrich an already wealthy elite bent on monopolizing both economic and political power cannot contribute toward égalité and justice — the foundation stones for a sound democracy. I would therefore like to call upon those who have an interest in expanding their capacity for promoting intellectual freedom and humanitarian ideals to take a principled stand against companies that are doing business with the Burmese military regime. Please use your liberty to promote ours.

Part of our struggle is to make the international community understand that we are a poor country not because there is an insufficiency of resources and investment, but because we are deprived of the basic institutions and practices that make for good government.

We have faith in the power to change what needs to be changed but we are under no illusion that the transition from dictatorship to liberal democracy will be easy, or that democratic government will mean the end of all our problems. We know that our greatest challenges lie ahead of us and that our struggle to establish a stable, democratic society will continue beyond our own life span. But we know that we are not alone. The cause of liberty and justice finds sympathetic responses around the world. Thinking and feeling people everywhere, regardless of color or creed, understand the deeply rooted human need for a meaningful existence that goes beyond the mere gratification of material desires. Those fortunate enough to live in societies where they are entitled to full political rights can reach out to help their less fortunate brethren in other areas of our troubled planet.

When we are struggling against overwhelming odds, when we are pitting ourselves against the combined might of state apparatus and military power, we are sometimes subject to doubts — usually the doubts of those whose belief in the permanence of an existing order is absolute. It is amazing how many people still remain convinced that it is wise to accept the status quo.

Those of us who decided to work for democracy in Burma made our choice in the conviction that the danger of standing up for basic human rights in a repressive society was preferable to the safety of a quiescent life in servitude. Ours is a nonviolent movement that depends on faith in the human predilection for fair play and compassion.
Some would insist that man is primarily an economic animal interested only in his material well-being. This is too narrow a view of a species which has produced numberless brave men and women who are prepared to undergo relentless persecution to uphold deeply held beliefs and principles. It is my pride and inspiration that such men and women exist in my country today.

These, then, are our common hopes that unite us -- that as the shackles of prejudice and intolerance fall from our own limbs we can together strive to identify and remove the impediments to human development everywhere. The mechanisms by which this great task is to be achieved provide the proper focus of this great Forum. I feel sure that women throughout the world who, like me, cannot be with you join me now in sending you all our prayers and good wishes for a joyful and productive meeting.