In so far as nationalism inculcates in us a sense of national and social justice which call upon us to fight any system that is oppressive or tyrannical both in our country and the world, there I am completely with nationalism. I hate Imperialism whether British or Japanese or Burmese.

I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets.

Let us therefore join hands, Britons, Burmans and all nations alike, to build up an abiding fruitful peace over the foundations of the hard-won victory that all of us desiring progressive direction in our own affairs and in the world at large, have at long last snatched firmly and completely from the grabbing hands of Fascist barbarians, a peace, as I have said, not of the graveyard, but creative of freedom, progress and prosperity in the world.

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I would not like young people to ask this question, why were we born at all. I want them to ask every kind of question but for them to question why they have been born to a situation which does not assure them of their right to dignity and to freedom from want and from fear, that is not the kind of question I would want anyone to ask.

Security, freedom, dignity, if we had these three we could say that it has been worth while being born into this world and I would like all the young people of Burma and young people all over the world to be able to feel that it was right that they have been born into this world.

Whether we are Europeans, whether we are Asians, whether we are Africans, or Australians, or Americans, we are all one because of our shared common human values based on the belief that we have the right to the birth right of every human being which is a dignified and secure existence.

I’ve always said there’s no hope without endeavor. Hope has no meaning unless we are prepared to work to realize our hopes and dreams but in order to that we do need to have friends. We need those who believe in us. Friends are those who believe in us and who want to help us whatever it is that we are trying to achieve.

We all have to be responsible for ourselves. I accept the concept that respect for yourself must be the foundation of respect for others. It is only if you respect yourself as a human being and you have faith in your ability to achieve what should be achieved that you will be able to help others.

I have never claimed that democracy was a perfect system because we human beings are not perfect. We are not capable of producing a system that is perfect. But I think there is something nice and challenging about imperfection. If we were all perfect I think it would be a very boring world. But as it is because we have to cope everyday with our imperfections everyday can become a day of excitement. You wake up and say to yourself now which one of my many imperfections shall I work on today and that makes it very interesting and very challenging. But it is more important that we work on the imperfections of societies and of laws and of practices that truly hurt us as human beings, that erode the foundation of human dignity.

Solidarity is a beautiful word because it means that you reach out to those who are different from you and who have to cope with different circumstances because we recognize that we all share the same human needs and same values. It is the values that count most of all. The value of freedom of thought, the value of democratic practices, the value of respect for your fellow human beings.

Why is one of the most important words in any language. You have to know why the world is the way it is or you have to want to know. If you do not have this curiosity and if you do not have the intelligence in order to be able to express this curiosity in terms that others can understand than we will not be able to contribute to progress in our world. How many of our people over these past few decades ever ask themselves why that had to submit to the authority of people who did not have the mandate of the general public. I do not think very many did. It was taken for granted that those who had power and authority could do exactly as they please. This was something that we could not accept.