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The understanding of love comes with the knowledge that you are nothing. The greatest purity is nothing or nothingness - no thinking, no desiring, no imagining. You are then one with the moment and the great movement of life so nothing can happen that is not right. Every moment is perfect and everything that happens is eternally just.

Love is all around you like the air and is the very breath of your being. But you cannot know it, feel its unfeeling touch, until you pause in your busy-ness, are still and poised and empty of your wanting and desiring. When at rest the air is easily offended and will flee even from the fanning of a leaf, as love flees from the first thought. But when the air or love moves of its own accord it is a hurricane that drives all before it.

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You can only get next to God through the effort of preparation. To experience the uncreated, the state of awareness will have to be held for several minutes. You are then between time and the timeless - waiting for the unknown, which will come but cannot be willed.

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Reason does not need thinking. If you observe yourself making a plan you will notice that having fixed the object, the facts just keep coming, linking up into a chain of proposed action. Awareness is experiencing from moment to moment. Reason acts quickly in awareness, a thousand times faster than thought, and you do not even notice it is operating.

Beauty is the only uncreated thing you can experience apart from God. Beauty is and always is. You are absent. Why are you absent? Again your robot mind is the problem. It will not stay still and you cannot make it stay still. It is your master and it separates you from beauty and God. So to experience beauty, love, truth and peace, or God, your mind has to be stilled.

On the way to God you have to pass through beauty, pure beauty. If you do not pass through beauty it is not God that you find. Beauty stands at the gate of the kingdom of heaven. It is of the Creator, but not the Creator; and it is all-mighty.

In the beginning the entire creation seems to hinder, obstruct and try to keep you away from experiencing the Creator. It is the way of things that only the unrelenting, indomitable individual can escape and experience God. The curious masses always fail. Later on, all things help, not hinder, the valiant ones.

Many mystics have said, and it is true, that anything you see is not God. Anything you think is not God, neither are visions, lights, moving objects or anything else. Any sensation or feeling is not God. They are all the products of the creation or your imagination.