British statesman (1804–1881)
Benjamin Disraeli, 1st Earl of Beaconsfield (21 December 1804 – 19 April 1881) was a British politician, novelist, and essayist, serving twice as Prime Minister of the United Kingdom. The anniversary of his death on 19 April is known as Primrose Day.
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That is the fourth course, which in future I trust the right hon. Gentleman (Sir R. Peel) will not forget. The right hon. Gentleman tells us to go back to precedents; with him a great measure is always founded on a small precedent. He traces the steam-engine always back to the tea-kettle. His precedents are generally tea-kettle precedents.
Something has risen up in this country as fatal in the political world as it has been in the landed world of Ireland—we have a great Parliamentary middleman. It is well known what a middleman is; he is a man who bamboozles one party, and plunders the other, till, having obtained a position to which he is not entitled, he cries out, "Let us have no party questions, but fixity of tenure."
Sir, it is very easy to complain of party Government, and there may be persons capable of forming an opinion on this subject who may entertain a deep objection to that Government, and know to what that objection leads. But there are others who shrug their shoulders, and talk in a slipshod style on this head, who, perhaps, are not exactly aware of what the objections lead to. These persons should understand, that if they object to party Government, they do, in fact, object to nothing more nor less than Parliamentary Government. A popular assembly without parties—500 isolated individuals—cannot stand five years against a Minister with an organized Government without becoming a servile Senate.
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There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.
There is no subject in which I have taken a deeper interest than the condition of the working classes. Long before what is called the 'condition of the people question' was discussed in the House of Commons, I had employed my pen on the subject. I had long been aware that there was something rotten in the core of our social system. I had seen that while immense fortunes were accumulating, while wealth was increasing to a superabundance, and while Great Britain was cited throughout Europe as the most prosperous nation in the world, the working classes, the creators of wealth, were steeped in the most abject poverty and gradually sinking into the deepest degradation.
The noble lord in this case, as in so many others, first destroys his opponent, and then destroys his own position afterwards. The noble lord is the Prince Rupert of parliamentary discussion: his charge is resistless, but when he returns from the pursuit he always finds his camp in the possession of the enemy.
That dense population in extreme distress inhabited an island where there was an established church which was not their church; and a territorial aristocracy, the richest of whom lived in distant capitals. Thus they had a starving population, an absentee aristocracy, and an alien Church, and, in addition, the weakest executive in the world. That was the Irish question.
I have still some confidence in the national character of Englishmen. I know well that before this, the country has experienced great vicissitudes... You have had the majesty of England brought to the block; you have had the Church, personified by Archbishop Laud, brought to the block; you have had the administration, in the person of Strafford, brought to the block—the king, the minister, and the archbishop. You have had the House of Lords voted a nuisance. You have had the House of Commons kicked out in an ignominious manner by a military officer. You have had the Church completely sequestrated. All this has happened in England. But before a quarter of a century passed over, you returned to your old laws, your old habits, your old traditions, your old convictions. In 16 8 Oliver Cromwell slept at Whitehall; in 168 Charles II followed his example. And shall I tell you the reason why, after circumstances so wonderful, though no historian has noticed it; though you saw every trace of the social system uprooted by the most prejudicial, grasping, and subtle enemies that were ever invented; though the vessel became a wreck, and the king, the Church, and the constitution were swept away, the nation returned to itself? Shall I tell you how it was that the nation returned to itself, and Old England, after the deluge, was seen rising above the waters? This was the reason—because during all that fearful revolution you never changed the tenure of your landed property. That, I think, gentlemen, proves my case; and if we have baffled a wit like Oliver Cromwell, let us not be staggered even before Mr. Cobden. The acres remained; the estates remained. The generations changed: the Puritan father died, and the Cavalier son came into his place, and, backed by that power and influence, the nation reverted to the ancient principles of the realm. And this, gentlemen, is the reason why you have seen an outcry raised against your Corn Laws. Your Corn Laws are merely the outwork of a great system fixed and established upon your territorial property, and the only object the Leaguers have in making themselves masters of the outwork is that they may easily overcome the citadel.