Top 15 Bill Mollison Quotes

It is no mere coincidence that there is both an historic and a present relationship between community (people assisting each other) and a poverty of power due to financial recession.

There is no more time-wasting process than that of believing people will act, and then finding that they will not.

In any group endeavour, there are practical and effective, or impractical and ineffective, ways to manage a complex system. Impractical, frustrating, and time-consuming systems are those governed by large boards, assemblies, or groups (seven or more people). These "meetings" have a chairperson, agendas, proposals, votes, or use consensus, and can go on for hours. Consensus, in particular, is an endless and pointless affair, with coercion of the often silent or incoherent abstainer by a vociferous minority. Thus, decisions reached by boards, parliaments, and consensus groups either oppress some individuals (votes) or are vetoed by dissenters. In either case, we have tyranny of a majority or tyranny of a minority, and a great deal of frustration and wasted time. The way to abolish such systems is to have one meeting where the sole agenda is to vote to abolish decision meetings -- this is usually carried unanimously -- and another where a consensus is reached to abolish consensus -- this too shouldn't take long.

If and when the whole world is secure, we have won a right to explore space, and the oceans. Until we have demonstrated that we can establish a productive and secure earth society, we do not belong anywhere else, nor (I suspect) would we be welcome elsewhere.

Security can be found in renunciation of ownership over people, money, and real assets; to gain, keep or protect that which others need for periods of legitimate access. A lending library enables people to help themselves to information; a locked-up book collection is useful only to the person who owns it.

A people without an agreed-upon common basis to their actions is neither a community nor a nation. A people with a common ethic is a nation wherever they live. Thus, the place of habitation is secondary to a shared belief in the establishment of an harmonious world community. Just as we can select a global range of plants for a garden, we can select from all extant ethics and beliefs those elements that we see to be sustainable, useful, and beneficial to life and to our community.

In the fall, acorns, filberts, and hickory nuts are gathered by wildlife as winter stores. Field and pack rats bring in smaller seed such as wild rice from the marshes. If storages are provided, these foragers will fill hollow pipes or logs, or smaller pipes, old vehicle engine manifolds, and nest boxes or wall cavities. Seed so collected is sound, clean, and neatly stored. Providing some 15% is left, and given over to winter food for these workers, 85% can be collected for human use. A few people regularly collect their hickory nuts or wild rice in this way, by providing dens for squirrels or pack rats. It is a question of cooperation and provision for others, instead of attempting to kill off the experts and do the job yourself.

Freezing concentrates sugar (maple sugar), alcohol, and salt solutions as efficiently as heating distils water or alcohol from solutions. Open pans of maple sugar can have the surface ice removed regularly (each day) until a sugar concentrate remains. Salts in water, and alcohol in ferment liquors can be concentrated in the same way.

Brambles, in particular, protect and nourish young fruit trees, and on farms bramble clumps (blackberry or one of its related cultivars) can be used to exclude deer and cattle from newly set trees. As the trees (apple, quince, plum, citrus, fig) age, and the brambles are shaded out, hoofed animals come to eat fallen fruit, and the mature trees (7 plus years old) are sufficiently hardy to withstand browsing. Our forest ancestors may well have followed some such sequences for orchard evolution, assisted by indigenous birds and mammals.

Steps in total planning are roughly in priority:

Peat preserves timber, animals, and such unexpected treasure-troves as hoards of acorns and firkins of beech butter from the forests which preceded the bogs. A whole archaeology may very well lie in peat, and the pollen record may reveal past history. At the base of Irish bogs the (the little people), their axes, bridges, butter, and forest life are well preserved. They and their forests were banished, as if by magic, by the (the Children of Diana) who now dig the peat. Diana was displaced in turn by Mary, mother of God. But all are mixed in the peat and the tongue of Ireland.

A great many film stars perched on unstable ravine edges in the canyon systems of Los Angeles will, like the cemeteries there, eventually slide down to join their unfortunate fellows in the canyon floors, with mud, cars, and embalmed or living film stars in one glorious muddy mass. We should not lend our talents to creating such spectacular catastrophes...

Few people today muck around in earth, and when on international flights, I often find I have the only decently dirty fingernails.

It is possible, in Iran, Greece, North Africa, USA, Mexico, Pakistan, and Australia to see how, in our short history of life destruction, we have brought the hard bones of the earth to the surface by stripping the life skin from it for ephemeral uses. We can, if we persist, create a moon-landscape of the earth. So poor goatherds wander where the lake-forests stood and the forest deities were worshipped. The religions of resignation and fanaticism follow those of the nature gods, and man-built temples replace trees and tree spirits.

Life is also busy transporting and overturning the soils of earth, the stones, and the minerals. The miles-long drifts of sea kelp that float along our coasts may carry hundreds of tons of volcanic boulders held in their roots. I have followed these streams of life over 300 km, and seen them strand on granite beaches, throwing their boulders up on a 9,000 year old pile of basalt, all the hundreds of tons of which were carried there by kelp.