Order. Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next, make it attractive, make good men wish it were true, and then show that it is. Worthy of reverence because it really understands human nature. Attractive because it promises true good.

Put the world’s greatest philosopher on a plank that is wider than need be: if there is a precipice below, although his reason may convince him that he is safe, his imagination will prevail.

But what is nature? For is custom not natural? I am much afraid that nature is itself only a first custom, as custom is a second nature.

What is it, in your opinion, to be a great nobleman? It is to be master of several objects that men covet, and thus to be able to satisfy the wants and the desires of many. It is these wants and these desires that attract them towards you, and that make them submit to you: were it not for these, they would not even look at you; but they hope, by these services... to obtain from you some part of the good which they desire, and of which they see that you have the disposal.

A given man lives a life free from boredom by gambling a small sum every day. Give him every morning the money he might win that day, but on condition that he does not gamble, and you will make him unhappy.

Where then is this self, if it is neither in the body nor the soul? And how can one love the body or the soul except for the sake of such qualities, which are not what makes up the self, since they are perishable? Would we love the substance of a person’s soul, in the abstract, whatever qualities might be in it? That is not possible, and it would be wrong. Therefore we never love anyone, but only qualities.

Men, it is in vain that you seek within yourselves the cure for your miseries. All your intelligence can only bring you to realize that it is not within yourselves that you will find either truth or good.