No one has ever incurred martyrdom for miracles he claims to have seen; for, in the case of those which the Turks believe by tradition, human folly might go as far as martyrdom, but not for those actually seen.

We are generally the better persuaded by the reasons we discover ourselves than by those given to us by others.

One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.

God wishes to move the will rather than the mind. Perfect clarity would help the mind and harm the will. Humble their pride.

For after all, what is man in creation? Is he not a mere cipher compared with the infinite, a whole compared to the nothing, a mean between zero & all, infinitely remote from understanding of either extreme? Who can follow these astonishing processes? The Author of these wonders understands them, but no one else can.

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Let them at least learn what is the religion they attack, before attacking it. If this religion boasted of having a clear view of God, and of possessing it open and unveiled, it would be attacking it to say that we see nothing in the world which shows it with this clearness. But since, on the contrary, it says that men are