Blaise Pascal Quotes

Alergăm fără încetare spre prăpastie după ce am aşezat ceva în faţa noastră pentru a ne împiedica să o vedem.

For, after all, what is man in nature? ...a middle point between all and nothing...What else can he do, then, but perceive some semblance of the middle of things, eternally hopeless of knowing either their principles or their end? All things have come out of nothingness and are carried onwards to infinity. Who can follow these astonishing processes? The author of these wonders understands them: no one else can.

There is no denying it; one must admit that there is something astonishing about Christianity. 'It is because you were born in it,' they will say. Far from it; I stiffen myself against it for that very reason, for fear of being corrupted by prejudice. But, though I was born in it, I cannot help finding it astonishing.

Man's greatness comes from knowing he is wretched.

All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make. ...let us penetrate, says he, the mind from which it proceeds... it will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.

We are so unhappy that we can only enjoy something which we should be annoyed to see go wrong, and that can and does constantly happen to thousands of things. Anyone who found the secret of rejoicing when things go well without being annoyed when they go badly would have found the point. It is perpetual motion.

Our nature lies in movement; complete calm is death.

Let us, having returned to ourselves, consider what we are, compared to what is in existence, let us see ourselves as lost within this forgotten outpost of nature and let us, from within this little prison cell where we find ourselves, by which I mean the universe, learn to put a correct value on the earth, its kingdoms, its cities, and ourselves.

What is man in infinity?

Le cœur a ses raisons que la raison ne connaît point.

The infinite distance between body and mind symbolizes the infinitely more infinite distance between mind and charity, for charity is supernatural.
...Out of all bodies together we could not succeed in creating one little thought. It is impossible, and of a different order. Out of all bodies and minds we could not extract one impulse of true charity. It is impossible, and of a different, supernatural, order.

Δύο υπερβολές : ν' αποκλείουμε το Λόγο, και να μη δεχόμαστε παρά μόνο το Λόγο.

Les misères de tous les hommes tirent de ne pas être en mesure de s'asseoir dans une pièce calme seul.

they do not know that they seek only
the chase and not the quarry.

Diversion. Sometimes, when I set to thinking the various activities of men, the dangers and troubles which they face at Court, or in war, giving rise to so many quarrels and passions, daring and often wicked enterprises and so on, I have often said the soul cause of man’s unhappiness is that he does not know how to stay quietly in a room. A man wealthy enough for life’s needs would never leave home to go to sea or besiege some fortress if he knew how to stay at home and enjoy it. (Page 32)

We never keep to the present. We recall the past; we anticipate the future as if we found it too slow in coming and were trying to hurry it up, or we recall the past as if to stay its too rapid flight. We are so unwise that we wander about in times that do not belong to us, and do not think of the only one that does; so vain that we dream of times that are not and blindly flee the only one that is. The fact is the present usually hurts.