French mathematician, physicist, inventor, writer, and Christian philosopher (1623-1662)
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Justice, might. — It is right that what is just should be obeyed; it is necessary that what is strongest should be obeyed. Justice without might is helpless; might without justice is tyrannical. Justice without might is gainsaid, because there are always offenders; might without justice is condemned. We must then combine justice and might, and for this end make what is just strong, or what is strong just.
Justice is subject to dispute; might is easily recognised and is not disputed. So we cannot give might to justice, because might has gainsaid justice, and has declared that it is she herself who is just. And thus being unable to make what is just strong, we have made what is strong just.
I do not admire the excess of a virtue like courage unless I see at the same time an excess of the opposite virtue, as in Epaminondas, who possessed extreme courage and extreme kindness. Otherwise it is not rising to the heights but falling down. We show greatness, not by being at one extreme, but by touching both at once and occupying all the space in between.
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Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.