[96]. Cause and effect. Human weakness is the reason for so many canons of beauty; for instance, being a good lute-player. It is only our weakness which makes it a bad thing [not to be one?].

Put the world’s greatest philosopher on a plank that is wider than need be: if there is a precipice below, although his reason may convince him that he is safe, his imagination will prevail.

Just as we talk of poetic beauty, so we should also talk of mathematical beauty and medicinal beauty. But we do not talk like that for the very good reason that we know what the object of mathematics is, namely proof; and what the object of medicine is, namely cure; but we do not know what constitutes the attraction which is the object of poetry.

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"Why are we not angry if we are told that we have a headache, and why are we angry if we are told that we reason badly, or choose wrongly?" The reason is that we are quite certain that we have not a headache, or are not lame, but we are not so sure that we make a true choice. So having assurance only because we see with our whole sight, it puts us into suspense and surprise when another with his whole sight sees the opposite, and still more so when a thousand others deride our choice. For we must prefer our own lights to those of so many others, and that is bold and difficult.

God wishes to move the will rather than the mind. Perfect clarity would help the mind and harm the will. Humble their pride.

Who bears witness to Muhammad? Himself. Jesus Christ wants his witness to be nothing. The quality of witnesses means they must always and everywhere be wretched. He is alone.

God's will has been to redeem men and open the way of salvation to those who seek it, but men have shown themselves so unworthy that it is right for God to refuse to some, for their hardness of heart, what he grants to others by a mercy they have not earned... 'There is enough light for those who desire only to see, and enough darkness for those of a contrary disposition.

"One says, "It is two hours ago"; the other says, "It is only three-quarters of an hour." I look at my watch, and say to the one, "You are weary," and to the other, "Time gallops with you"; for it is only an hour and a half ago, and I laugh at those who tell me that time goes slowly with me, and that I judge by imagination. They do not know that I judge by my watch."

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So I hold out my arms to my Redeemer, who, having been foretold for four thousand years, has come to suffer and to die for me on earth, at the time and under all the circumstances foretold. By His grace, I await death in peace, in the hope of being eternally united to Him. Yet I live with joy, whether in the prosperity which it pleases Him to bestow upon me, or in the adversity which He sends for my good, and which He has taught me to bear by His example. 737