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As a philosophical problem, it comes down to a better way to engage with the passage of time; and I think we're getting close to one, because the imaginative loss of the future is becoming acute.
The most effective political actors on the planet now are people who want to blow themselves up.
These are people who really don't want to get out of the bed in the morning and face another unpredictable day.

You know what that is? That’s peasant technology, brother. It’s slash-and-burn agriculture. You know what that might do to what’s left of the planet’s tropical forests? It’ll make every straw-hat Brazilian into Paul Bunyan, that’s what. The most dangerous bio-tech in the world is a guy with a goat and an axe.

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For God's sake don't put my books into the Thomas Edison kinetoscope... don't tie my words and my thoughts to the fate of a piece of hardware, because hardware is even more mortal than I am, and I'm a hell of a lot more mortal than I care to be.

This <nowiki>[deconstruction]</nowiki> is a way for modern literateurs to handle this vast legacy of the past without actually getting any of the sticky stuff on you. It's like it's dead. It's like the next best thing to not having literature at all.

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I don't think that as a culture today we're very interested in tradition or continuity. No, we're a lot more interested in being a New Age and a revolutionary epoch, we long to reinvent ourselves every morning before breakfast and never grow old.

You know when it really got bad here? When they tried to help. With medicine. And irrigation. They sank deep wells, with sweet, flowing water, and of course the nomads settled there. So instead of moving their herds on, leaving the pastures a chance to recover, they ate everything down to bare rock, for miles around every well. And the eight, nine children that African women have born from time immemorial—they all lived. It wasn’t that the world didn’t care. They struggled heroically, for generations, selflessly and nobly. To achieve an atrocity.