César-François de Saussure Quotes

These two parties are so opposed to each other that nothing but a real miracle could cause them to become united. Many causes contribute to this animosity, and none more than the antipathy that exists between the Anglicans and the Presbyterians, together with other Nonconformists. The latter are Whigs, and so great is their fear lest a Roman Catholic monarch powerful enough to annihilate the tolerance recognised by the laws should ascend the throne, that they uphold the Whigs with all their might. Zealous Anglicans, on the other hand, are Tories, and look upon the laws of toleration as a means by which the Presbyterians are so strengthened as possibly at some future date to place the established religion and rites in danger.

The curious sect of Quakers, or Shakers, arose in the troubled times when England was torn by revolutions, anarchy, and fanaticism, that is to say in the time of Cromwell. A rather crazy shoemaker's apprentice, George Fox, was the founder of this sect. It can almost be said that the Quakers form a particular nation of people, quite different from ordinary English citizens, by their language, manner of dressing, and religion. Amongst their other customs, one of which is the use of the pronoun "thou," is that of never giving any man his titles, whatever his position or worth may be, for everyone to them is but a vile earthworm inhabiting this planet for a few years. Quakers make use of a sort of Bible talk, which strikes you more particularly, as it appears to date two hundred years back, no Bible having been printed in England in the fine modern language, the earliest edition of the Holy Book being still in use.

Only persons professing the Anglican religion may fill civil and military posts. King George I abandoned the Lutheran religion and embraced the Anglican before ascending the throne, and the present reigning King followed his father's example. A member of Parliament must, before sitting, take the Communion according to the Anglican rite in his parish church, and then swear fealty before a magistrate.

No Roman Catholic may occupy a post of any sort whatever. When soldiers are enrolled—and this is the case more especially with the Guards—they are made to take the oath that they are Protestants. If after enrolment any one of them should be discovered to be a Roman Catholic attending Mass he would be condemned to death.

At the end of the Strand is a fine large gate called Temple Bar, having four statues in niches. This gate is the first of the City, and when any proclamation has to be made of peace or of war, of the death of a king or of the accession of his successor to the throne, the Herald-at-Arms and his officers find the gate closed; they knock at it thrice, and my Lord Mayor, who is on the other side with his aldermen, inquires, "Who is there?" The officers of the King make answer that they are ordered to proclaim such and such a thing, my lord permitting. The Lord Mayor then consults his aldermen as to whether they can consent or not, and as you may believe, the answer is never in the negative.

The Tories uphold all the prerogatives of the Sovereign, and declare that his or her subjects must submit without resistance, even though his or her power be arbitrary. The opposite party, or Whigs, accuse their opponents of wishing to upset the recognised form of government and the liberties of the nation by endeavouring to establish despotism, thus making the King a tyrant and his subjects slaves, and they, moreover, consider that respect and obedience are owed to the King only so long as the latter maintains the conditions under which supreme power has been given him, but were he to attempt to govern the consciences, lives, and possessions of his subjects, and thus violate the fundamental laws of the State, the latter should not only refuse him obedience, but also take the necessary measures to be governed according to the established laws of the country. The Tories reproach the Whigs with these principles, and declare that they are real republicans, desirous of taking all authority and power from the Sovereign, leaving him no more rights than are allowed to a Doge of Venice.

One may say that there is cruelty and even ferocity in some of the pastimes of the people. Occasionally dogs are made to fight, and sometimes men belabour each other with wicker staves, or kill cocks with blows from a club.

An innumerable quantity of Englishmen are still more corrupt in their morals than in their religion. Debauch runs riot with an unblushing countenance. It is not the lower populace alone that is addicted to drunkenness; numbers of persons of high rank and even of distinction are over fond of liquor. This vice is said to be less widely spread than formerly; but all men, even churchmen, have a particular club or tavern, where they meet at least twice in the week to drink together in company. Though no wines are grown in England, it is no hindrance to drunkenness, for in the daytime the lower classes get intoxicated with liquor and beer, and the higher classes in the evening with Portuguese wines and punch.

Englishmen look on death in quite a different light to what other nations do, and are not afraid of it. As I have mentioned elsewhere, most criminals may be seen going with wonderful courage and fortitude to the gallows. I have also remarked that the passions of this nation are extremely strong and violent; they cannot bear failure, and customs and example are, I think, a great incitement to them.

The numerous pamphlets that appear every day for and against these two political parties is certainly a means of maintaining and augmenting animosity between them, and another is the interests of certain individuals who become either zealous Tories or ardent Whigs, according to whether their hopes of power lie in the one or the other of these parties. The Anglican clergy of inferior rank are accused of being exaggerated Tories, and of writing the greater number of violent pamphlets in the hope of attracting the favour of the King, who disposes of the bishoprics and of many important benefices. All Anglicans are not Tories; many of them, on the contrary, are Whigs, and they try to please the people in order to strengthen their own power. You would naturally suppose that the party at Court always upholds the Tories, but it is not so; this party sometimes has reasons for raising the Whigs to power. King William III owed his throne to this party, and always upheld and favoured its politics.

The lower populace is of a brutal and insolent nature, and is very quarrelsome. Should two men of this class have a disagreement which they cannot end up amicably, they retire into some quiet place and strip from their waists upwards. Everyone who sees them preparing for a fight surrounds them, not in order to separate them, but on the contrary to enjoy the fight, for it is a great sport to the lookers-on, and they judge the blows and also help to enforce certain rules in use for this mode of warfare. The spectators sometimes get so interested that they lay bets on the combatants and form a big circle around them. The two champions shake hands before commencing, and then attack each other courageously with their fists, and sometimes also with their heads, which they use like rams. Should one of the men fall, his opponent may, according to the rules, give him a blow with his fist, but those who have laid their bets on the fallen man generally encourage him to continue till one of the combatants is quite knocked up and says he has had enough.

The term gentleman is usually given to any well-dressed person wearing a sword.

They are most kind-hearted and compassionate, but they think they are more so than any other nation, hence the term "good-natured," which is not found outside England. Generally speaking, English people are not servile, and are not capable of baseness to obtain notoriety. ... The Englishman in general is not made for court; he is too fond of his liberty and is too sincere and artless, and he is not a flatterer. He detests trouble and restraints to such a degree that he lives according to his own taste and ideas, and does not consider that fashion is to be followed with servility. There are some people who keep so apart from fashion that in any other country they would be considered singularly odd and perhaps something more; but in this country people are above caring what is thought of them, and do not trouble themselves about other people's opinions.

Presbyterian ministers never study in universities, and they are generally not only ignorant, but also pedantic, rigid, and severe; they scarcely ever smile, they cannot tolerate a jest or a joke, and they are so easily scandalised, and altogether so very "saintly," that you cannot refrain from wondering whether it is entirely sincere. Some of these ministers have been known to write good and useful books, but their number, when compared with their Anglican brethren who have studied deeply at the universities, is very limited.

I consider that cock-fights are much more diverting. The animals used are of a particular breed; they are large but short-legged birds, their feathers are scarce, they have no crests to speak of, and are very ugly to look at. Some of these fighting-cocks are celebrated, and have pedigrees like gentlemen of good family, some of them being worth five or six guineas. I am told that when transported to France they degenerate—their strength and courage disappear, and they become like ordinary cocks.