Englishmen are said to be very proud; certainly many are so, but in general they are more cold and reserved than really proud, and they are taciturn by nature, especially when compared to the French. Though twenty men will be sitting smoking and reading newspapers in a tavern, they talk so little that you will hear a fly buzz; their conversation is interrupted by long pauses, and an isolated "How do you do?" will alone prove to you that they are aware you are there, and have nothing more to say to you. They are not anxious to welcome foreigners, but rarely make any demonstrations of friendship that are not sincere. You can count upon an Englishman's offer of service, for he will never offer this lightly, and it is a proof he knows he can trust you.
Swiss travel writer
César-François de Saussure (bap. 24 June 1705 – 8 March 1783) was a Swiss travel writer.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
César de Saussure
From Wikidata (CC0)
Similar:
William Cobbett
42.5%
Henry Temple, 3rd Viscount Palmerston
41.4%
John Bright
40.5%
Thomas Babington Macaulay, 1st Baron Macaulay
40.4%
Benjamin Disraeli
39.5%
Jean Froissart
39.0%
Daniel Defoe
38.8%
John Russell, 1st Earl Russell
38.1%
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
38.0%
Stanley Baldwin
37.6%
I do not think there is a people more prejudiced in its own favour than the British people, and they allow this to appear in their talk and manners. They look on foreigners in general with contempt, and think nothing is as well done elsewhere as in their own country, and certainly many things contribute to keep up this good opinion of themselves, their love for their nation, its wealth, plenty, and liberty, and the comforts that are enjoyed.
What attracts enormously in these coffee-houses are the gazettes and other public papers. All Englishmen are great newsmongers. Workmen habitually begin the day by going to coffee-rooms in order to read the latest news. I have often seen shoeblacks and other persons of that class club together to purchase a farthing paper. Nothing is more entertaining than hearing men of this class discussing politics and topics of interest concerning royalty. You often see an Englishman taking a treaty of peace more to heart than he does his own affairs.
Would you believe it, though water is to be had in abundance in London, and of fairly good quality, absolutely none is drunk? The lower classes, even the paupers, do not know what it is to quench their thirst with water. In this country nothing but beer is drunk, and it is made in several quantities. Small beer is what everyone drinks when thirsty. ... It is said that more grain is consumed in England for making beer than for making bread.
Peers of the realm are executed by beheading; their heads are placed on the block and severed with a hatchet. Women who have murdered their husbands are put to death in what I consider to be an unjust way: they are condemned to be burned alive. Men who murder their wives are only hanged, but the English say that any person guilty of treason, that is to say of murdering those to whom they owe faith and allegiance, must be punished in an exemplary and terrible fashion. Such would be the case of a woman murdering her husband, a slave or servant his master, a clerk his bishop, and, in short, any person who is guilty of the death of his lord and superior.
Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
Englishmen are, however, very lavish in other ways. They have splendid equipages and costly apparel when required. Peers and other persons of rank are richly dressed when they go to Court, especially on gala days, when their grand coaches, with their magnificent accoutrements, are used. The lower classes are usually well dressed, wearing good cloth and linen. You never see wooden shoes in England, and the poorest individuals never go with naked feet.
I daresay it would interest you to hear of the style and the way Englishmen usually dress. They do not trouble themselves about dress, but leave that to their womenfolk. When the people see a well-dressed person in the streets, especially if he is wearing a braided coat, a plume in his hat, or his hair tied in a bow, he will, without doubt, be called "French dog" twenty times perhaps before he reaches his destination. This name is the most common, and evidently, according to popular idea, the greatest and most forcible insult that can be given to any man, and it is applied indifferently to all foreigners, French or otherwise. Englishmen are usually very plainly dressed, they scarcely ever wear gold on their clothes; they wear little coats called "frocks," without facings and without pleats, with a short cape above. Almost all wear small, round wigs, plain hats, and carry canes in their hands, but no swords. Their cloth and linen are of the best and finest. You will see rich merchants and gentlemen thus dressed, and sometimes even noblemen of high rank, especially in the morning, walking through the filthy and muddy streets.
The Lord Mayor's Day is a great holiday in the City. The populace on that day is particularly insolent and rowdy, turning into lawless freedom the great liberty it enjoys. At these times it is almost dangerous for an honest man, and more particularly for a foreigner, if at all well dressed, to walk in the streets, for he runs a great risk of being insulted by the vulgar populace, which is the most cursed brood in existence. He is sure of not only being jeered at and being bespattered with mud, but as likely as not dead dogs and cats will be thrown at him, for the mob makes a provision beforehand of these playthings, so that they may amuse themselves with them on the great day. If the stranger were to get angry, his treatment would be all the worse. The best thing to be done on these occasions is not to run the risk of mixing with the crowd; but, should you desire to do so from curiosity, you had better dress yourself as simply as possible in the English fashion, and trust to pass unnoticed.
Let us visit the Monument, which is not far off. This is a pyramid, or more properly a column, raised by order of Parliament at the exact spot where the terrible fire of 1666 broke out, by which about two-thirds of the City was destroyed. This column of Portland stone is fluted in the Doric style, and is two hundred feet high. ... On one side of the pedestal is a fine bas-relief representing the Fire of London; on the other three sides are inscriptions. The first, in Latin, relates the history of the fire; the second, also in Latin, gives an account of what has been done to rebuild the city; and the third, in English, accuses the Roman Catholics of being the authors of this terrible conflagration in the hope of destroying the Protestant religion together with liberty, and of introducing Popery and slavery in its stead. When James II, who was a zealous Roman Catholic, ascended the throne he caused this inscription to be erased; but shortly afterwards William III, his son-in-law, who succeeded him, ordered this inscription to be engraved deeper than before.
At the end of the Strand is a fine large gate called Temple Bar, having four statues in niches. This gate is the first of the City, and when any proclamation has to be made of peace or of war, of the death of a king or of the accession of his successor to the throne, the Herald-at-Arms and his officers find the gate closed; they knock at it thrice, and my Lord Mayor, who is on the other side with his aldermen, inquires, "Who is there?" The officers of the King make answer that they are ordered to proclaim such and such a thing, my lord permitting. The Lord Mayor then consults his aldermen as to whether they can consent or not, and as you may believe, the answer is never in the negative.
All these seats [in the House of Lords] are upholstered and covered with red cloth, as are also the bales of wool, which are placed in this hall according to an ancient custom, intended to remind Parliament of the great wealth England has derived from woollen merchandise, and in order to encourage the development of this branch of her industry. The hall is hung with tapestries formerly belonging to Mary Queen of Scots, and which she is supposed to have embroidered, with the help of her ladies, during her long captivity. These tapestries are all of silk, and represent the history of the famous Spanish Armada which Philip II of Spain sent against Queen Elizabeth. This is an immense piece of work; you see the fleet sailing from the ports of Spain, its dispersal by storm, and its final destruction by the English fleet.
...we were shown the chapel where the kings of England are crowned, and called on that account the Royal Chapel. In this part of the Abbey there are also the tombs of some former kings without any ornament or statues, but with Latin epitaphs. On that of Edward I there is a sword more than seven or eight feet in length, and a shield of enormous size. We were told they were the weapons used by that king, but they looked like the weapons of Goliath. In this same chapel we saw a very ancient chair made of wood and gilt, on which the kings of England are crowned. On the day of the great ceremony this chair is covered with crimson velvet. A large stone is firmly set under the seat of this venerable chair, and we are assured that it is the same stone the patriarch Jacob slept on when he dreamed his famous dream. You must own you did not expect me to find such a relic as this in a Protestant church. However, nothing is truer, and this stone is kept with the greatest care, having been taken from the Scots by the English several centuries ago.
I was surprised at seeing everyone making a profound reverence or bow as the King went by, which he in his turn acknowledged by a slight inclination of the head. The English do not consider their King to be so very much above them that they dare not salute him, as in France; they respect him and are faithful to him, and often sincerely attached to him. I speak, of course, of those who favour the reigning family, for there are in England many different political parties. There is a custom which shows the fidelity of those who are attached to the King: at dessert or after a meal the first glass of wine that is tasted is always drunk to the King's health.