It then suggests that the equality-centred, democratic Constitution represented an important anti-colonial and anti-patriarchal achievement, but that the plasticity of equality meant that it would always be open to different interpretations by the executive and parliament, as well as by courts tasked with enforcing the Constitution.

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It proposes that the value of equality can be developed as an idea of ‘equality of condition’, aligned with an idea of substantive freedom, that would better resonate with the struggles of our past and present, and suggests how the right could be subject to more transformative interpretation and application.