The frontier is always the border of something, virgin territory where we can build new worlds, remake ourselves; always there’s this obsession with remaking ourselves. So to dream of the frontier is also to desire immortality. But there is no such thing as new territory. There are always previous civilizations, societies, families, and cultures. So when we build new worlds, there will be violence.

Whether our families come from Guatemala, Afghanistan, or South Korea, the immigrants since 1965 have shared histories that extend beyond this nation, to our countries of origin, where our lineage has been decimated by Western imperialism, war, and dictatorships orchestrated or supported by the United States. In our efforts to belong in America, we act grateful, as if we've been given a second chance at life. But our shared root is not the opportunity this nation has given us but how the capitalist accumulation of white supremacy has enriched itself off the blood of our countries. We cannot forget this.

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The problem with silence is that it can’t speak up and say why it’s silent. And so silence collects, becomes amplified, takes on a life outside our intentions, in that silence can get misread as indifference, or avoidance, or even shame, and eventually this silence passes over into forgetting.

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Racism is never new. It just changes, it adapts. I think people are louder. But when I hear Asians being called “chink” on the street, that’s not really different from what I experienced as a kid. It’s all part of a historical continuum. The issue is that people forget. My book is not offering new ideas exactly, it’s just a reminder. It’s a reminder of the history of Asian Americans in this white supremacist capitalist nation. I think sometimes we get lulled because we forget. Being a person of color, you’re either invisible or hypervisible. And when you’re hypervisible, your hypervisibility—when there’s a target on your back—is dependent entirely on what’s happening economically in this nation, or what’s happening with foreign policy. One year it’s Muslims, another year it’s undocumented Latinx people, and this year it’s East Asians. It’s like musical chairs.