English writer, critic, and activist (born 1972)
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“I’m asking you all to have faith. Don’t be afraid. ‘How could it have gone?’ people have asked me. ‘Why aren’t the gods doing anything?’ Remember two things. The gods don’t owe us anything. That’s not why we worship. We worship because they’re gods. This is their universe, not ours. What they choose they choose and it’s not ours to know why.”
Christ, thought Billy, what a grim theology. It was a wonder they could keep anyone in the room, without the emotional quid pro quo of hope.
They had always tried not to think too hard about the rules of their relationship, but the longer they were together the more this strategy of avoidance became impossible. Questions as yet unasked demanded attention. Innocent remarks and askance looks from others, a moment of contact too long in public-a note from a grocer-everything was a reminder that they were, in some contexts, living a secret. Everything was made fraught. They had never said, We are lovers, so they had never had to say, We will not disclose our relationship to all, we will hide from some. But it had been clear for months and months that this was the case.
The Londonmancers had been there since Gogmagog and Corineus, since Mithras and the rest. Like their sibling chapters in other psychopoli…they had always been ostentatiously neutral. That was how they could survive.
Not custodians of the city: they called themselves its cells. They recruited young and nurtured hexes, shapings, foresight and the diagnostic trances they called urbopathy. They, they insisted, were just conduits for the flows gathered by streets. They did not worship London but held it in respectful distrust, channelled its needs, urges and insights.
He had remembered Vardy’s melancholy, the rage in him, and what Collingswood had once said. She was right. Vardy’s tragedy was that his faith had been defeated by the evidence, and he could not stop missing that faith. He was not a creationist, not any longer, not for years. And that was unbearable to him. He could only wish that his erstwhile wrongness had been right.
Across the globe, in dark places of the earth, secret lairs were rarely caves of monsters or marvels but markets. Shops. The worst-kept secret in circulation was that certain activities invested items in their proximity with certain affects, effects, and powers, and made them hugely valuable. And that thus it was imperative that they be sold. That, certainly, had been the case for as long as there had been people and things, but there were always fluctuations. The occult economies of charged items were always jostling.
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I refuse to play the wink-wink-nudge-nudge game with readers. I don’t like whimsy because it doesn’t treat the fantastic seriously, and treating the fantastic seriously is one of the best ways of celebrating dialectical human consciousness there is. The one-sided celebration of the ego-driven contextually constrained instrumentally rational (as opposed to rational in a broader sense) is bureaucratic: the one-sided celebration of the subconscious, desire/fantasy driven is at best utopian, at worst sociopathic. The best fantasies—which include sf and horror—are constructed with a careful dialectic between conscious and subconscious.