Word got around. It does that. A city like London was always going to be a paradox, it’s so very riddled with the opposite, so Swiss-cheesed with moral holes. All those alternative pathways to the official ones and to those that made Londoners proud: there’d be quite contrary tendencies.
There, there was no state worth shit, no sanctions but self-help, no homeostasis but that of violence. The specialist police dipped in, and were tolerated as a sect or offhandedly killed like the cack-handed anthropologists. “Oh, here we go, FSRC again,” wink wink stab stab.
Even absent a sovereign, things in London chugged on effectively. Might made right, and that was no moral precept but a statement of simple fact. It really was law, this law enforced by bouncers, bruisers and bounty hunters, venal suburban shoguns. Absolutely Fanny Adams to do with justice. Have your opinions about that, by all means—London had its social bandits—but that was fact.
English writer, critic, and activist (born 1972)
That was why this congregation protected him. He was not just another saint. Billy was the preserver. Giant-squid John the Baptist. The shyness he saw in the Krakenists was devotion. It was awe.
“Oh for God’s sake,” he said.
The men and women stared. He could see them attempting exegesis on his outburst.
“I’m asking you all to have faith. Don’t be afraid. ‘How could it have gone?’ people have asked me. ‘Why aren’t the gods doing anything?’ Remember two things. The gods don’t owe us anything. That’s not why we worship. We worship because they’re gods. This is their universe, not ours. What they choose they choose and it’s not ours to know why.”
Christ, thought Billy, what a grim theology. It was a wonder they could keep anyone in the room, without the emotional quid pro quo of hope.
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