Chris Hedges Quotes

Delacroix was right. It is the struggle that matters. Not the outcome. I was where I should have been that Saturday in front of the Paris Opera House. Yes, our cries were not heard.

The brutality of our corporate executioners grows by the day. They will stop at nothing, including wholesale murder, to consolidate power and amass greater profits. Blinded by hubris, driven by greed, disdainful of democracy, foolishly believing their wealth will protect them, they will herd us over the cliff unless they are overthrown

These myriad corporate dictatorships, or private governments, ensure American workers are docile and compliant as the superstructure of the corporate state cements into place a species of corporate totalitarianism. The ruling ideology of neoliberalism and libertarianism, used to justify the corporate domination and social inequality that afflict us, sells itself as the protector of freedom and liberty. It does this by subterfuge. It claims workers have the freedom to enter into employment contracts and terminate them, while ignoring the near-total suspension of rights during the period of employment. It pretends that workers and corporations function as independent and autonomous sellers and buyers, with workers selling their labor freely and corporate owners buying this labor.

Neoliberalism transforms freedom for the many into freedom for the few. Its logical result is neofascism. Neofascism abolishes civil liberties in the name of national security and brands whole groups as traitors and enemies of the people. It is the militarized instrument used by the ruling elites to maintain control, divide and tear apart the society and further accelerate pillage and social inequality. The ruling ideology, no longer credible, is replaced with the jackboot.

Donald Trump is the result of a long process of political, cultural and social decay. He is a product of our failed democracy. The longer we perpetuate the fiction that we live in a functioning democracy, that Trump and the political mutations around him are somehow an aberrant deviation that can be vanquished in the next election, the more we will hurtle toward tyranny. The problem is not Trump. It is a political system, dominated by corporate power and the mandarins of the two major political parties, in which we don’t count. We will wrest back political control by dismantling the corporate state, and this means massive and sustained civil disobedience, like that demonstrated by teachers around the country this year.

As a foreign correspondent I covered collapsed societies... It is impossible for any doomed population to grasp how fragile the decayed financial, social and political system is on the eve of implosion. All the harbingers of collapse are visible... We suffer the usual pathologies of impending death. I would be happy to be wrong. But I have seen this before. I know the warning signs. All I can say is get ready.

The great writers—Marcel Proust, Anton Chekhov, Hannah Arendt, Simone Weil, Max Weber, Samuel Beckett, George Orwell, W.E.B. Du Bois, James Baldwin and others—knew that thought is subversive. They challenged and critiqued the dominant narrative, assumptions and structures that buttress power. They freed us. They did not cater to the latest fashion of the academy or popular culture. They did not seek adulation. They did not build pathetic monuments to themselves. They elucidated difficult and hard truths. They served humanity. They lifted up voices the power elites seek to discredit, marginalize or crush.

We are captive to systems of power until we can name the dominant myths and the intricate systems of coercion and control that extinguish our freedom.

You rebel not only for what you can achieve, but for who you become. In the end, those who rebel require faith — not a formal or necessarily Christian, Jewish or Muslim orthodoxy, but a faith that the good draws to it the good. That we are called to carry out the good insofar as we can determine what the good is.

We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.

This moment in American history is what Antonio Gramsci called the “interregnum”—the period when a discredited regime is collapsing but a new one has yet to take its place. There is no guarantee that what comes next will be better. But this space, which will close soon, offers citizens the final chance to embrace a new vision and a new direction.

Kevin Kruse in his book One Nation Under God: How Corporate America Invented Christian America details how industrialists in the 1930s and 1940s poured money and resources into an effort to silence the social witness of the mainstream church, which was home to many radicals, socialists and proponents of the New Deal. These corporatists promoted and funded a brand of Christianity—which is today dominant—that conflates faith with free enterprise and American exceptionalism. The rich are rich, this creed goes, not because they are greedy or privileged, not because they use their power to their own advantage, not because they oppress the poor and the vulnerable, but because they are blessed. And if we have enough faith, this heretical form of Christianity claims, God will bless the rest of us too. It is an inversion of the central message of the Gospel. You don’t need to spend three years at Harvard Divinity School as I did to figure that out.

Paul Tillich wrote that all institutions, including the church, are inherently demonic. Reinhold Niebuhr asserted that no institution could ever achieve the morality of the individual. Institutions, he warned, to extend their lives when confronted with collapse, will swiftly betray the stances that ostensibly define them. Only individual men and women have the strength to hold fast to virtue when faced with the threat of death. And decaying institutions, including the church, when consumed by fear, swiftly push those endowed with this moral courage and radicalism from their ranks, rendering themselves obsolete.

The reality of empire rarely reaches the American public. The few atrocities that come to light are dismissed as isolated aberrations. The public is assured what has been uncovered will be investigated and will not take place again. The goals of empire, we are told by a subservient media and our ruling elites, are virtuous and noble. And the vast killing machine grinds forward, feeding, as it has always done, the swollen bank accounts of defense contractors and corporations that exploit natural resources and cheap labor around the globe.

If you read the writings of anthropologists, there are studies about how civilizations break down; and we are certainly following that pattern. Unfortunately, there’s nothing within human nature to argue that we won’t go down the ways other civilizations have gone down. The difference is now, of course, that when we go down, the whole planet is going to go with us.