Here in this country, although our political divisions were deep, in time of need we were able to transcend them in the interests of the whole community. Throughout the British Commonwealth and Empire there were immense diversities of race, colour, creed, and degrees of civilization, yet the links that united all together, though often intangible, proved strong as steel in the day of trial. This was because, despite many shortcomings and failures to implement fully the ideals which we held, the British Commonwealth and Empire had stood for freedom and justice, and because we had learnt through long centuries the lesson of how to live together without attempting to exact regimented uniformity.
Prime Minister of the United Kingdom from 1945 to 1951 (1883–1967)
Clement Richard Attlee, 1st Earl Attlee KG OM CH FRS PC (3 January 1883 – 8 October 1967) was Prime Minister of the United Kingdom from 1945 to 1951. Coming from an upper middle class background, Attlee was converted to socialism through working in the East End of London and became MP for Limehouse in 1922 (later Walthamstow West from 1950–55). He served as Deputy Prime Minister in Winston Churchill's war cabinet during World War II. He was elected Labour Party leader in 1935 and won a landslide victory in the 1945 election; his government put in place the welfare state including the National Health Service. Attlee was known for his laconic turn of phrase.
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May I recall here a thing that is not always remembered, that just as India owes her unity and freedom from external aggression to the British, so the Indian National Congress itself was founded and inspired by men of our own race, and further, that any judgment passed on our rule in India by Indians is passed on the basis, not of what obtained in the past in India, but on the principles which we have ourselves instilled into them.
The responsibility for dividing the world rests squarely on the shoulders of the Kremlin. We do not give up hope of reuniting the world, but it can only be done if the Communists give up their ideological imperialism, their attempt to bring the whole world into line, to confine every single person within the straitjacket of Marx-Leninism. We in the Labour movement do not believe in this dead dull uniformity. On the contrary, we believe that variety is of the essence of a free society.
When I listened to the Prime Minister's speech last night, in which he gave such a travesty of the policy of the Labour Party, I realized at once what was his object. He wanted the electors to understand how great was the difference between Winston Churchill, the great leader in war of a united nation, and Mr. Churchill, the party leader of the Conservatives. He feared lest those who had accepted his leadership in war might be tempted out of gratitude to follow him further. I thank him for having disillusioned them so thoroughly. The voice we heard last night was that of Mr. Churchill, but the mind was that of Lord Beaverbrook.
The Government has now resolved to enter upon an arms race, and the people will have to pay for their mistake in believing that it could be trusted to carry out a policy of peace. … This is a War Budget. We can look in the future for no advance in Social Legislation. All available resources are to be devoted to armaments.
Unfortunately, in this country the propaganda for entering the Common Market has been largely based on defeatism. We are told that unless we do it we are going to have a terrible time. That is no way to go into a negotiation. You ought to go into a negotiation on the basis that they have need of you, not just you of them.
During the war we had to stop producing the everyday things which we need in peacetime. We had to concentrate on war production and the bare necessities of existence. The natural result is that to-day we are short of the things which we need... You may ask why cannot we get what we want from abroad? The answer is that we can only get it if we can pay for it. Before the war many of the things which we got from abroad—food and raw material—were paid for by the interest on foreign investments, and by services rendered by us to people in other countries. During the war we had to sell our foreign investments to pay for the arms, food, and other things we needed. Apart from any temporary relief we may get by loans from our friends across the Atlantic, we can only buy from abroad now if we can pay by exporting goods or rendering services.
I think that some people over here imagine that the Socialists are out to destroy freedom, freedom of the individual, freedom of speech, freedom of religion, and the freedom of the Press. They are wrong; the Labour Party is in the tradition of freedom-loving movements which have always existed in our country, but freedom has to be striven for in every generation, and those who threaten it are not always the same. Sometimes the battle of freedom has had to be fought against kings, sometimes against religious tyranny, sometimes against the power of the owners of the land, sometimes against the overwhelming strength of the moneyed interests. We in the Labour Party declare that we are in line with those who fought for Magna Carta and habeas corpus, with the Pilgrim Fathers, and with the signatories of the Declaration of Independence.
Our future as an industrial and trading nation depends on the success of our export drive. Increased production and increased exports are vital to the health of the shipping industry... Our fundamental need is still increased production to enable us to increase our volume of exports and so pay for our imports... That is the need of the country to-day.
A divinely inspired saint I know that I am expressing the views of the British people in offering to his fellow countrymen our deep sympathy in the loss of their greatest citizen. Mahatma Gandhi, as he was known in India, was one of the outstanding figures in the world today, but he seemed to belong to a different period of history. Living a life of extreme asceticism, he was revered as a divinely inspired saint by millions of his fellow countrymen. His influence extended beyond the range of his co-religionists. For a quarter of a century, this one man has been the major factor in every consideration of the Indian problem. He had become the expression of the aspirations of the Indian people for independence, but he was not just a nationalist. His most distinctive doctrine was that of non-violence. He believed in a method of passive resistance to those forces which he considered wrong. The sincerity and devotion with which he pursued his objectives are beyond all doubt. The hand of the murderer has struck him down and a voice which pleaded for peace and brotherhood has been silenced, but I am certain that his spirit will continue to animate his fellow countrymen and will plead for peace and concord.
...the vital thing for the world to-day was to move away from the conception of the individual national State to something like a confederation of States in which some sovereign power was ceded to a wider Power. I do not think it need be much. At present what we have to give up is the right to make war.
Aggression has started again in the Far East. The attack by the armed forces of North Korea on South Korea has been denounced as an act of aggression by the United Nations. No excuses, no propaganda by Communists, no introduction of other factors can get over this fact. Here is a case of aggression. If the aggressor gets away with it, aggressors all over the world will be encouraged. The same results that led to the Second World War will follow; and another world war may result.
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