I wanted it to be known that you can be a regular, everyday person and do what others deem impossible. Past traumas don't have to hold you back from achieving your goals in life. Victims and survivors of assault, low-wage workers, single parents, people living with disabilities, folks who are unhoused or transient, people on EBT, WIC, or any other form of state assistance, people with credit issues, those who are incarcerated or were formerly incarcerated, those who are LGBTQIA+, and members of every marginalized group. We must not allow people to put us in the box that they put their own selves into due to insecurities, fear, envy, or their own shortcomings. Let them address those limitations in their lives, if they choose. (p 242)
American politician, nurse, and activist (born 1976)
Cori Anika Bush (born July 21, 1976) is an American politician, nurse, pastor, and Black Lives Matter activist serving as the U.S. representative for Missouri's 1st congressional district. She is the first African-American woman to serve in the U.S. House of Representatives from Missouri and was featured in the 2019 Netflix documentary Knock Down the House, along with three other progressive Democrats.
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two years into the Trump administration it was obvious to people why we needed unapologetic progressives in the House. The vile, white supremacist, sexist, bigoted Trump administration spewed lies, targeted Black and brown women elected officials, made a mockery of our democracy, and emboldened fascists. (p 227)
It is crucial that we give individuals the skills they need to form healthy relationships. To support healthy families and communities, we need to create an antiracist society. We need reparations, distributed both as cash and as resources that can help serve Black and Indigenous students and students of color. We need to close the racial wage gap and the gender pay gap. We need to pay a living wage. During my years at Lighthouse, minimum wage was not enough. No one who is educating children should go to work worried that her electricity is going to be cut off at home. We need access to quality health care. No one should have to live through prenatal, birth, and postpartum experiences like the ones I endured. The men in my life have presented real challenges. But so has the pressure of living in a hateful society. I wish my young adulthood and my children's early years could have taken place in a different America, a better America. That's the structural change I've been working to bring about. (p 108)
I think my daddy bought every Black history book he could find. When we were growing up, he wanted us to know about people like Rosa Parks, Shirley Chisholm, Fannie Lou Hamer, W. E. B. Du Bois, Frederick Douglass, Marcus Garvey, Harriet Tubman, and Sojourner Truth. He believed he couldn't leave it to anyone else to teach us these things. And if we didn't know our own history, we would lose ground, he told us. We would fall back into the oppressive conditions that our ancestors had worked hard to change but many of which remain with us today. When we watched television with my dad, it was Eyes on the Prize, Roots, Shaka Zulu, or A Raisin in the Sun. These were difficult to watch oftentimes. I couldn't make sense of why the white people on the TV were angry and violent toward Black people. But I did know, even as a child, that I was going to fight back. (p 11)
I'm sharing my truth because I feel an urgency to put my mind, my body, and my reputation on the line to make sure our communities get what we need. I hope that by being open about my own journey, I can help ease others' pain. My work is to move with purpose, knowing that every minute people in our country are walking into new instances of preventable hurt and that I have a responsibility to dismantle the systems of violence that too often cause that hurt. (page xvii)
I would not be the leader I am if it were not for the challenges I've faced to be where I am, and today, I work to make that path easier for others. This is not your typical political memoir. I have no problem challenging our notions of what is proper or what is respectable. I have no problem being vulnerable and sharing episodes from my life that might make some readers uncomfortable. I know that for every reader who can't relate to the struggles I've been through, there are at least two more who have lived through something similar. Not everyone is able to tell their story. If my telling mine helps others and makes them feel seen, then my own self-exposure will be worth it. If telling my story helps others in positions of power better understand how their decision making affects regular, everyday people, people like me, then my own self-exposure is worth it. When people in power can claim that they don't know the truth of our experiences, they can continue building a world in which there's no room for us to thrive. I want to put an end to that. (page xvi)
As an organizer and activist in the movement working to save Black lives, I've seen too many Black children die at the hands of police officers. I've personally been brutalized and assaulted by law enforcement officers during protests and have watched other activists' rights violated while protesting for justice. It is why I hold fast when I fight to fundamentally transform our approach to public safety in our country, so we can save lives and finally achieve true justice and accountability. And as someone who has been evicted, has been unhoused, and has worked low-wage jobs, I know what it's like to struggle to pay rent, keep the heat on, and put food on the kitchen table. In part, it's why I fight so hard for a social safety net that actually meets the needs of those most marginalized by our society so we no longer have to just survive, but so we can thrive. I fight so hard for transformational change because it's right and it's necessary, but also because I've lived through the harms and devastation of police violence, and I know that with more people in positions of power who have an understanding, personally or not, of what it's like to struggle to survive, we can build a more just and equitable world that meets the needs of regular, everyday people like me. (page xvi)
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As someone who has been either uninsured or underinsured for most of my adult life, I know what it's like to be burdened by thousands of dollars in medical debt and to have to seek out routine medical care in an emergency room rather than with a primary care doctor. And as a nurse, I've seen too many patients forgo mental health services or be forced to ration their insulin because they couldn't afford the cost of treatment or medication. It's also why I fight for Medicare for All, including for easy access to comprehensive mental health services and affordable prescription drugs, because health care is a human right and must be guaranteed for everyone. (page xv)
For me, reproductive justice isn't abstract. As someone who has had to end pregnancies, I know what a difference it would have made to have been met with quality, compassionate, culturally responsive care when I decided to terminate. It's part of the reason why I fight so hard for comprehensive reproductive health care, including family planning and abortion care, because I believe the right of a person to make their own decision should be protected for everyone. As a mother of two, I know what it's like to endure health complications during childbirth, to deliver a baby four months premature and watch him spend the first months of his life in the neonatal intensive care unit. It's one reason I fight so hard to end the Black maternal health crisis in our country that kills too many Black women and birthing people. (page xv)
In the pages that follow, I recount other times I've been brutalized. These are a part of my story and who I have become. They are a part of why I fight for the rights of all of my people-no matter who they are or what the circumstances of their lives are like. I know what it's like to struggle to live after a sexual assault. I know what it's like to not be believed, to be told to be quiet, to move on and get over it. I fight for the rights and dignity of victims and survivors of sexual assault the way that I do partly because I've been there myself. (page xv)
We've been called radicals, terrorists. We've been dismissed as an impossible fringe movement. But now we are a multi-racial, multi-ethnic, multi-generational, multi-faith mass movement united in demanding change, in demanding accountability, in demanding that our police, our government, our country recognize that Black lives do indeed matter.