The Sun by Czeslaw Milosz
All colors come from the sun. And it does not have
Any particular color, for it contains them all.
And the whole Earth is like a poem
While the sun above represents the artist.
Whoever wants to paint the variegated world
Let him never look straight up at the sun
Or he will lose the memory of things he has seen.
Only burning tears will stay in his eyes.
Let him kneel down, lower his face to the grass,
And look at the light reflected by the ground.
There he will find everything we have lost:
The stars and the roses, the dusks and the dawns.
Warsaw, 1943
Polish-American poet and Nobel laureate (1911–2004)
He sang the brightness of mornings and green rivers,
He sang of smoking water in the rose-colored daybreaks,
Of colors: cinnabar, carmine, burnt sienna, blue,
Of the delight of swimming in the sea under marble cliffs,
Of feasting on a terrace above the tumult of a fishing port,
Of tastes of wine, olive oil, almonds, mustard, salt.
Of the flight of the swallow, the falcon,
Of a dignified flock of pelicans above the bay,
Of the scent of an armful of lilacs in summer rain,
Of his having composed his words always against death
And of having made no rhyme in praise of nothingness.
Since poetry deals with the singular, not the general, it cannot - if it is good poetry - look at things of this earth other than as colorful, variegated, and exciting, and so, it cannot reduce life, with all its pain, horror, suffering, and ecstasy, to a unified tonality of boredom and complaint. By necessity poetry is therefore on the side of being and against nothingness.
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In Rome on the Campo dei Fiori
Baskets of olives and lemons,
Cobbles spattered with wine
And the wreckage of flowers.
Vendors cover the trestles
With rose-pink fish;
Armfuls of dark grapes
Heaped on peach-down.
On this same square
They burned Giordano Bruno.
Henchmen kindled the pyre
Close-pressed by the mob.
Before the flames had died
The taverns were full again,
Baskets of olives and lemons
Again on the vendors' shoulders.
I thought of the Campo dei Fiori
In Warsaw by the sky-carousel
One clear spring evening
To the strains of a carnival tune.
The bright melody drowned
The salvos from the ghetto wall,
And couples were flying
High in the cloudless sky.
At times wind from the burning
Would drift dark kites along
And riders on the carousel
Caught petals in midair.
That same hot wind
Blew open the skirts of the girls
And the crowds were laughing
On that beautiful Warsaw Sunday.
Someone will read as moral
That the people of Rome or Warsaw
Haggle, laugh, make love
As they pass by martyrs' pyres.
Someone else will read
Of the passing of things human,
Of the oblivion
Born before the flames have died.
But that day I thought only
Of the loneliness of the dying,
Of how, when Giordano
Climbed to his burning
There were no words
In any human tongue
To be left for mankind,
Mankind who live on.
Already they were back at their wine
Or peddled their white starfish,
Baskets of olives and lemons
They had shouldered to the fair,
And he already distanced
As if centuries had passed
While they paused just a moment
For his flying in the fire.
Those dying here, the lonely
Forgotten by the world,
Our tongue becomes for them
The language of an ancient planet.
Until, when all is legend
And many years have passed,
On a great Campo dei Fiori
Rage will kindle at a poet's word.
"Meaning"
- When I die, I will see the lining of the world.
The other side, beyond bird, mountain, sunset.
The true meaning, ready to be decoded.
What never added up will add up,
What was incomprehensible will be comprehended.
- And if there is no lining to the world?
If a thrush on a branch is not a sign,
But just a thrush on the branch? If night and day
Make no sense following each other?
And on this earth there is nothing except this earth?
- Even if that is so, there will remain
A word wakened by lips that perish,
A tireless messenger who runs and runs
Through interstellar fields, through the revolving galaxies,
And calls out, protests, screams.
Not soon, as late as the approach of my ninetieth year, I felt a door opening in me and I entered the clarity of early morning.
One after another my former lives were departing, like ships, together with their sorrow.
And the countries, cities, gardens, the bays of seas assigned to my brush came closer, ready now to be described better than they were before.
Love means to look at yourself/ The way one looks at distant things/ For you are only one thing among many/ And whoever sees that way heals his own heart,/ Without knowing it, from various ills./ A bird and a tree say to him: Friend./ Then he wants to use himself and things/ So that they stand in the glow of ripeness./ It doesn't matter whether he knows what he serves:/ Who serves best doesn't always understand.
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A few have become acquainted with Orwell’s 1984; because it is both difficult to obtain and dangerous to possess, it is known only to certain members of the Inner Party. Orwell fascinates them through his insight into details they know well, and through his use of Swiftian satire. Such a form of writing is forbidden by the New Faith because allegory, by nature manifold in meaning, would trespass beyond the prescriptions of socialist realism and the demands of the censor. Even those who know Orwell only by hearsay are amazed that a writer who never lived in Russia should have so keen a perception into its life.