Daniel Quinn Quotes

Now, the way the Zeugen imagined it, the gods have a special knowledge that enables them to rule the world. The knowledge includes the knowledge of who should live and who should die, but it embraces much more than that.This is the general knowledge the gods employ in every choice they make. What the Zeugen perceived is this, that every choice the gods make is good for one creature but evil for another, and if you think about it, it really can't be otherwise. If the quail goes out to hunt and the gods send it a grasshopper, then this is good for the quail but evil for the grasshopper. And if the fox goes out to hunt, and the gods send it a quail, then this is good for the fox but evil for the quail. And vice versa, of course.If the fox goes out to hunt, and the gods withhold the quail, then this is good for the quail but evil for the fox. Do you see what I mean?
"Of course."

I guess this is what you mean when you say that if the world is saved, it will be saved by people with changed minds. People with unchanged minds will say, 'Let's minimize the effects of pushing the button.' People with changed minds will say, 'Let's throw the box away!'

Any culture will become an obscenity when blown up into a universal world culture to which all must belong.

Modern humans have been around for two hundred thousand years, but according to to our beliefs, God had not a word to say to any of them until we came along.

It doesn't matter that everyone 'knows' the human race is three million years older than the cities of Mesopotamia. Every molecule of thought in our culture bears the impress of the idea that we needn't look beyond the Mesopotamian horizon in order to understand our history.

I closed my eyes and found the interior rooms of my head quite thoroughly deserted.

Always has been my guiding principle for forty years to say 'Never trust a Christian.' Not once has ever Christian given me reason to change.

I asked, “Is it so easy to change a cultural vision.”
“The relevant measures are not ease and difficulty. The relevant measures are readiness and unreadiness. If the time isn’t right for a new idea, no power on earth can make it catch on, but if the time is right, it will sweep the world like wildfire.

Programs are initiated in order to counter or defeat vision.

Anyone who thinks the Church is open to new ideas is living in a dreamworld.

Atterley’s message seemed difficult to summarize and was typically characterized as “mind-boggling” by those who were favorably impressed and as “incomprehensible” by those who weren’t.

It should be noted that what is crucial to our survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself.

The world of the Takers is one vast prison, and except for a handful of Leavers scattered across the world, the entire human race is now inside that prison. During the last century every remaining Leaver people in North America was given a choice: to be exterminated or to accept imprisonment. Many chose imprisonment, but not many were actually capable of adjusting to prison life.
"Yes, that seems to be the case."
Ishmael fixed me with a drooping, moist eye. "Naturally a well-run prison must have a prison industry. I'm sure you see why."
"Well…it helps to keep the inmates busy, I suppose. Takes their minds off the boredom and futility of their lives."
"Yes. Can you name yours?"
"Our prison industry? Not offhand. I suppose it's obvious."
"Quite obvious, I would say."
I gave it some thought. "Consuming the world."
Ishmael nodded. "Got it on the first try."

One thing I know people will say to me is 'Are you suggesting we go back to being hunter-gatherers?'
"That of course is an inane idea," Ishmael said. "The Leaver life-style isn't about hunting and gathering, it's about letting the rest of the community live—and agriculturalists can do that as well as hunter-gatherers."

Daunting isn’t nearly strong enough. To call it daunting is like calling the Atlantic damp.