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I already knew that Max’s type of messianic enterprise is a gold mine. The legions of the lonely, the mentally and emotionally starved, the bewildered and resentful, the angry daydreamers—who of them wouldn’t chip in five or ten dollars to buy a substitute for God, or Mom, or Big Brother, or the New Jerusalem?

After three and a half centuries I have found, for an empirical ethics, no better starting axiom than this: cruelty and evil are virtually synonyms. Human ethical teachers have insisted over the ages that a cruel act is an evil act, and men on the whole endorse the doctrine no matter how repeatedly they violate it. There is inevitable revulsion against any blatant attempt to make cruelty a law of behavior.

The ocean, forever changing and the same, was awake with deep music tonight; I was alone and not alone at all. Not alone, looking down some hours from the moving bow, seeing the flash and lingering subsidence of the noctilucae, those living diamonds of the sea, their light as transient as the sea foam and eternal as life, if life is eternal. Everything goes with me, the cherished faces, the words that endure although no embodied voice is near my body but only the great continuing voice of the sea and of a westerly wind out of the open regions of the world. I am not alone.

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A justifiable expense, Drozma, if only to let Angelo discover the woods—at any rate I have been in most of the temples and cathedrals of the world, and the peace I sometimes found in them was never more than a small substitute for what there is under the arches of the leaves.

The three billion crawl about, all over the helpless earth, destroying and defiling, killing the forests, polluting the air with smoke and radioactive dust and the torturing noises of the machine. In place of meadows, filling stations. The lakes are puddles of human filth. Two years ago the whole area of San Francisco Harbor was covered with dead fish: even the ocean is sick from the human taint, and this they call progress.