The history of empires is the history of human misery.

Had the French improved their glorious opportunity to erect a free constitutional Monarchy on the ruins of arbitrary power and the Bastille, I should applaud their generous effort; but this total subversion of all rank, order, and government, could be productive only of a popular monster, which after devouring every thing else, must finally devour itself. I was once apprehensive that this monster would propagate some imps in our happy island, but they seem to have been crushed in the cradle, and I acknowledge with pleasure and pride the good sense of the English nation, who seem truly conscious of the blessings which they enjoy; and I am happy to find that the most respectable part of opposition has cordially joyned in the support of ‘things as they are’. Even this country has been somewhat tainted with the Democratical infection, the vigilance of Government has been exerted, the malecontents have been awed, the misguided have been undeceived, the feaver in the blood has gradually subsided, and I flatter myself that we have secured the tranquil enjoyment of obscure felicity, which we had been almost tempted to despise.

لو العرب استولوا على فرنسا، إذن لصارت باريس مثل قرطبة في إسبانيا، مركزا للحضارة والعلم؛ حيث كان رجل الشارع فيها يكتب ويقرأ بل ويقرض الشعر احيانا، في الوقت الذي كان فيه ملوك أوروبا لا يعرفون كتابة أسمائهم

On solemn festivals, Julian, who felt and professed an unfashionable dislike to these frivolous amusements, condescended to appear in the Circus; and, after bestowing a careless glance on five or six of the races, he hastily withdrew with the impatience of a philosopher, who considered every moment as lost that was not devoted to the advantage of the public or the improvement of his own mind.

The knowledge that is suited to our situation and powers, the whole compass of moral, natural, and mathematical science, was neglected by the new Platonists; whilst they exhausted their strength in the verbal disputes of metaphysics, attempted to explore the secrets of the invisible world, and studied to reconcile Aristotle with Plato, on subjects of which both these philosophers were as ignorant as the rest of mankind.

It was on the day, or rather night, of the 27th of June 1787, between the hours of eleven and twelve, that I wrote the last line of the last page, in a summer house in my garden. After laying down my pen, I took several turns in a berceau, or covered walk of acacias, which commands a prospect of the country, the lake, and the mountains. The air was temperate, the sky was serene, the silver orb of the moon was reflected from the waters and all nature was silent. I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future date of my 'History', the life of the historian must be short and precarious.

"Stripped of the diadem and purple, clothed in a vile habit, and loaded with chains, he was transported in a small boat to the Imperial galley of Heraclius, who reproached him with the crimes of his abominable reign. "Wilt thou govern better?" were the last words of the despair of Phocas."

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To an active mind, indolence is more painful than labor.

The five marks of the Roman decaying culture:

Concern with displaying affluence instead of building wealth;

Obsession with sex and perversions of sex;

Art becomes freakish and sensationalistic instead of creative and original;

Widening disparity between very rich and very poor;

Increased demand to live off the state.

The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.

Gibbon, Edward. HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE COMPLETE VOLUMES 1 - 6

Such is the constitution of civil society, that whilst a few persons are distinguished by riches, by honors, and by knowledge, the body of the people is condemned to obscurity, ignorance and poverty. The Christian religion, which addressed itself to the whole human race, must consequently collect a far greater number of proselytes from the lower than from the superior ranks of life. This innocent and natural circumstance has been improved into a very odious imputation, which seems to be less strenuously denied by the apologists, than it is urged by the adversaries, of the faith; that the new sect of Christians was almost entirely composed of the dregs of the populace, of peasants and mechanics, of boys and women, of beggars and slaves, the last of whom might sometimes introduce the missionaries into the rich and noble families to which they belonged. These obscure teachers (such was the charge of malice and infidelity) are as mute in public as they are loquacious and dogmatical in private. Whilst they cautiously avoid the dangerous encounter of philosophers, they mingle with the rude and illiterate crowd, and insinuate themselves into those minds, whom their age, their sex, or their education, has the best disposed to receive the impression of superstitious terrors.