Hitler invited me to begin our discussion, which I did by thanking him for giving me this opportunity. I hoped it might be the means of creating better understanding between our two countries. The feeling of His Majesty's Government was that it ought to be within our power, if we could once come to a fairly complete appreciation of each other's position, and if we were both prepared to work together for the cause of peace, to make a large contribution to it. Although there was much in the Nazi system that profoundly offended British opinion, I was not blind to what he (Hitler) had done for Germany, and to the achievement from his point of view of keeping Communism out of his country.

After a day in Berlin I was taken off to Berchtesgaden which we reached after a night in the special train, and were driven by what I assumed to be storm-troopers straight up to Hitler's chalet. Snow was on the ground and a path had been swept up to the steep steps to the house. As I looked out of the car window, on eye level, I saw in the middle of this swept path a pair of black trousered legs, finishing up in silk socks and pumps. I assumed this was a footman who had come down to help me out of the car and up the steps, and was proceeding in leisurely fashion to get myself out of the car when I heard Von Neurath or somebody throwing a hoarse whisper at my ear of ‘Der Führer, der Führer’; and it then dawned upon me that the legs were not the legs of a footman, but of Hitler.

Nationalism and Racialism is a powerful force but I can't feel that it's either unnatural or immoral! I cannot myself doubt that these fellows are genuine haters of Communism, etc.! And I daresay if we were in their position we might feel the same!

[The Hoare-Laval proposals] were not so frightfully different from those put forward by the Committee of Five [of the League of Nations]. But the latter were of respectable parentage: and the Paris ones were too much like the off-the-stage arrangements of nineteenth-century diplomacy.

[It is] a question of personal appeal and conviction, rather than any argument. The cards I fancy are sympathy, understanding of his hopes, suspicions and disappointments, but above all, striving to convey to him, through what one says, a real echo of the sincerity that pervaded your doings in London.

I am authorized on behalf of His Majesty's Government to state clearly that in their judgment it is implicit in the declaration of 1917 that the natural issue of India's constitutional progress, as there contemplated, is the attainment of Dominion status.

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In the name of Indian national life, in the name of religion, I appeal to all in each of the two countries who hold position...let them begin each in their own community to work untiringly towards this end: boldly to repudiate feelings of hatred and intolerance, actively to condemn and suppress acts of violence and aggression, earnestly to strive to exorcise suspicions...I appeal in the name of national life because communal tension is eating into it as a canker...I appeal in the name of religion because I can appeal to nothing nobler, and because religion is the language of the soul, and it is a change of soul that India needs today.

Instead of deluding public opinion with a notion that a sufficient application of force will provide a remedy, a wiser course would be to set about taking such steps as may be the means of recovering that consent without which society in Ireland cannot exist...[an offer should be made to the Irish] conceived on the most generous lines.