I’ve been lucky to travel to DR to the Mariposa Foundation and so speaking with the young women while I was doing workshops there as to their experience with an area that has a high percentage of sex tourism and also child prostitution and so the research sounds haphazard but it was really my trying to locate each character, their reality and make sure that all of this information doesn’t end up in the book that I had a very clear sense of the world that I am trying to write.
American poet and author
Elizabeth Acevedo is a Dominican-American poet and author.
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I don't imagine I'll ever write a book for young people that doesn't include an intergenerational theme — for me that was such a big part of growing up. And I think literature that is contemplating the family, you need the parents coming in and they can't be perfect. They can't, you know, save the day on their own.
I feel like each book requires a different level of research. “The Poet X” was the most closely aligned with my own upbringing, and I know slam poetry [and] poetry styles pretty well, so it was less research for that book. “With the Fire on High” had a little bit more—she’s afro-Puerto Rican, it’s set in Philadelphia and it has to do with culinary school… so I had to dive in there. She’s also a teen parent.
But actually, it was teaching. I was an eighth grade English teacher, Prince George’s County, Maryland. I taught at a school that was 78 percent Latinx, almost 20 percent Black. They had never had an Afro-Latina teaching there at all. So here I am in this space where my students are so representative of the spaces I come from, and yet they had never seen a figure in front of them that reflected their background—and my students were struggling readers. So that was where the first kernel of “Maybe my writing is leading towards my offering something to these students.” That was where the idea of a novel first sprang up.
I often wish I was asked more about the craft of the verse. I spent so many agonizing hours ensuring every line break was precise, every word and repetition chosen with care—because it was important to me to maintain the integrity of the lyric while also advancing the narrative. It’s that tightrope walk I’m studying in other people’s work and am continuously looking to understand further.
What does it mean to say, “Alright, I can be Black and not be Black American and still be in solidarity with Black Americans.” Recognize perhaps we have similarities, but also, like in supporting you, you might have differences. You might have things that you have going on because you generationally lived in this country that I may not understand. So I can stand here and be like, “I am Black, too, but I will be quiet because right now, this is a different beat. I can learn here.”
I try to tell the most authentic stories I can about womanhood and Dominican-ness and Afro-Dominican-ness/Afro-Latinidad that I can. Then I go back in and edit with the eye of who sets the table in this book, who gets left out, what am I saying, and what am I not saying right? I lean in or be more intentional about that. For me, it’s trying to be authentic and mindful of my own biases and questioning those while also just being incredibly truthful since truthfulness is inherently intersectional, right? I can’t not be woman and Black-descendant and culturally Latinx. Everything I write will have that in it.
I also think of how often, when you’re first-generation, your parents don’t have the ability to self-actualize. They are working, or at least my parents were working to make sure there was food on the table, to make sure there was money they could send back to their own families… There wasn’t a lot of time for my mom to say I’m going to take care of myself and this is a practice and a thing i’m going to do outside of church...to be an immigrant in this country there’s a lot of uncertainty and instability you’re constantly dealing with
In a way, writing has always been lonely, that’s not really a new thing due to the pandemic per se, but it’s nice that it’s kind of forcing us—forcing you—to find ways to kind of work around that. It’s lonely I think in different ways because there’s the possibility of let’s meet up and write or let me go to an open mic and listen to other writers, and I think we’re finding new creative ways to create that community. Writing has always been lonely but everything else also feels lonely [now] and so to create communal relief somewhere—that felt so important.
Part of it is finding your readers. Sometimes your readers don’t look like you, or come from your same background, but you get a sense of like, they know what I’m trying to do. They’re not telling me what they would do or telling me what their favorite poet would do. They’re telling me “Okay, based off the work you brought into this room, this is what I’m hearing.” That, to me, is such a generous way of reading because it’s reflecting back what you’re doing and you can figure out if it’s working or not. So, figure out who are your people…
I was born and raised in this intersection between Harlem and Columbia University. Very much what felt like in-between worlds. But in a very Dominican immigrant Black community. My journey begins with my listening to my parents tell me stories, and with listening to bolero music and listening to hip hop. I wanted to write music long before I ever considered myself a poet or a writer…
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I didn’t personally have anyone in my family who passed on that crash, but I remember how it ruptured our understanding of each other at that moment—like who was on that flight (AA587 in 2001), what happened, is it terrorism? What does it mean when you lose almost 300 lives in two and a half minutes?