The plantation of Ulster, right or wrong, wise or unwise, beneficent or not, did take place; neither it nor its consequences can be pretended out of existence. The people of this province are part of the British nation, and the soil of this province is British soil, because the great majority of its inhabitants are so minded.
British politician (1912–1998)
John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).
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Alternative Names:
J. Enoch Powell
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John Enoch Powell
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I make no apology for once again reminding the House, and particularly my right hon. and hon. Friends, of what was our view not so long ago on the policies which have led us to this stage. I do so in no spirit of criticism or of recrimination, but because I believe that there are practical and important deductions to be drawn from recalling the fact that when the Conservative Party was elected by a majority we told the country that we utterly rejected the philosophy of compulsory control of wages. We said that we had seen the Labour Government's statutory control of wages fail and that we did not intend to repeat it. We did not make those statements as a matter of mere theory. We did not make them, as it were, in the margin or idly. They arose not only from theory but from the observation, both in this country and elsewhere, that the attempt to combine Government policies which in themselves are inflationary with the endeavour to regulate and control prices and wages has invariably and inevitably led to an impasse and to irresolvable conflict between the demands of Government on the one hand and the realities, as the private citizen sees and knows them, on the other. We were speaking not merely from theory but from experience.
Those who catch faint glimpses, in Birmingham or Notting Hill, of what others have dreaded for years, those who find themselves strangers and aliens in one familiar area after another of an English town or city, those who hear from others' lips with diminishing incredulity the circumstances in which less fortunate fellow-citizens live, should repeat to themselves over and over again one single sentence, sad, simple and true: "You have seen nothing yet". Then let them give to those who presume to represent and govern them no peace and no respite until they have led the nation from under the shadow of the disaster which overhangs it.
If, on the other hand, the Conservative party invites the electorate to link national independence in its mind with Bennery and all things 'left' and to discern in membership of the Community a bulwark against the dangers of socialism, the implications are still more disreputable; for this is nothing other than saying that one would rather live under the tutelage of foreigners than incur the risk of one's fellow countrymen being free to make up their own minds. That would be to stamp the Conservative party as a class party with a vengeance, a slur the more damaging because there were in fact, at the time of the original debates, Conservatives inside and outside Parliament who did advocate membership on precisely that ground—blood brothers, no doubt, of those who in an earlier generation viewed the rise of Hitler with equanimity or approval as a safeguard against Communism.
The thought struck me for the first time today that our duty to our country may not terminate with the peace – apart, I mean, from the duty of begetting children to bear arms for the King in the next generation. To be more explicit, I see growing on the horizon the greater peril than Germany or Japan ever were; and if the present hostilities do not actually merge into a war with our terrible enemy, America, it will remain for those of us who have the necessary knowledge and insight to do what we can where we can to help Britain be victorious again in her next crisis.
The prospect I have put before you demands that government, politicians and public answer the following question: What sort of a country will Britain be when its capital, other cities and areas of England consist of a population of which at least one-third is of African and Asian descent? I have not dodged that question since it was first posed. My answer, upon a maturely considered judgment, is that it will be a Britain unimaginably wracked by dissension and violent disorder, not recognizable as the same nation as it has been, or perhaps as a nation at all.
The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision...It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found...Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.
The Labour Party, we all know, have fallen head over heels in love with science. The very mention of automation or computers brings a gleam into their eyes and a glow to their cheeks. They promise to favour automative re-equipment and computerisation. The irony is that these same people are dedicated to destroying the largest and most wonderful computer the world has ever known. This is the computer into which are fed the whole time millions of facts not only from all over this country but from all round the globe. The answers tumble out of it in an unending stream: it tells us all the time what it is most advantageous to import or export; it tells us what the relative benefits are of the imported article and the "home-produced substitute"; it tell us what can be produced "economically and competitively" and in what quantity and where. This wonderful silent mechanism—dare I say, this "automative" mechanism?—of the market the Labour Party want to smash, in order to install in its place—what? The pathetic figure of a President of the Board of Trade going through the old Trade Returns with his officials and trying to reproduce—no, to improve upon—the result of millions of acts of judgment made continuously throughout the economy by those who, in total, have available far more data than the Board of Trade ever dreamt of.
It is easy to talk about the death penalty in the abstract, before anybody is caught, before terrorists have been sentenced and are in the eye of the public and the world. What, a girl of 17? That is who it might be... So we should find that the instrument with which we thought we had armed ourselves had broken in our hands. It would recoil upon us, because we should discover that a torrent of revulsion prevented us from applying what we had taken up as the supreme weapon of defence. That should be enough to satisfy one that the death penalty would not be a deterrent. But I have said more: I have said that I believe that it would be a positive incitement to terrorism. What could be more desirable for those who are anyway prepared to risk their lives in a cause which they hold honourable—although we cannot imagine how it could be honourable to uphold it by their means—than that, instead of the possibility of imprisonment for a number of years on conviction, they could have martyrdom, the glittering prize of terrorism throughout the history of revolution in Ireland? That would be the great attraction—even if the death penalty were not made the ground or the justification for further terrorism, which many people would consider it to be. So the death penalty would be an incentive rather than a deterrent.
Though legend relates otherwise, I would not have chosen, if I could have avoided it, to become the eponymous exponent of the conviction that by no contrivance can the prospective size and distribution of our population of 'New Commonwealth ethnic origin'...prove otherwise than destructive of this nation. The basis of my conviction is neither genetic nor eugenic; it is not racial, because I can never understand what 'race' means and I have never arranged my fellow men on a scale of merit according to their origin. The basis is political. It is the belief that self-identification of each part with the whole is the one essential precondition of being a parliamentary nation, and that the massive shift in the composition of the population of the inner metropolis and of major towns and cities of England will produce, not fortuitously or avoidably, but by the sheer inevitabilities of human nature in society, ever increasing and more dangerous alienation.
It is because everywhere else in Christendom the state has been rebuilt within the last two hundred years upon principles which derive sovereignty from elsewhere than the monarch...that Britain is today the only surviving state which exercises spiritual as well as temporal authority and where sovereignty is ecclesiastical as well as secular... For us alone the identity of nation and Church survives in the symbolism of historical forms, and the link between spiritual and secular sovereignty is still, despite everything, a living reality.
The explosion in productive energy which capitalism unleashed in the nineteenth century was accompanied by social evils and hardships which have since been outgrown and abolished. It has been possible to do so by means of that very increase in production itself, just as future social improvement will depend on the rate of our future economic advance. What tragic folly it would be if modern Britain were to cast away the subtlest and most efficient system mankind has yet devised for setting effort and resources to their best economic use, and were to go right back to the clumsy methods and crude fallacies which our forefathers thought they had left behind for ever.
The present-day Socialist would be perfectly at home in the France of Louis XIV, where officials decided what industries should be created and located in what parts of France and her colonies, minutely regulated the imports and exports, subsidised and controlled prices, and managed the economy even down to prescribing the patterns which were to be woven in the state-owned tapestry works of Aubusson. There is the spiritual home of the Socialist planner. If Louis XIV could read Signposts for the Sixties, with its promise of the powers of government used to enforce a national plan of investment and production...it would win his full approval and support. There are no doubt some points of dissimilarity between Mr. Harold Wilson and Louis XIV; but in their economic policies they are twin souls. And the psychology and attitude of mind behind their common policy is not at all unlike. "The state?" said Louis, "Why, that is myself!" Was it not a Socialist minister who within living memory proclaimed, "We are the masters now"?
Yet even though that picture is dark and darkening, there is one factor which has not yet been injected. I do not know whether it will be tomorrow, or next year, or in five years; but it will come. That factor is firearms and explosives. With communities which are so divided nothing can prevent the injection of explosives which we know perfectly well from experience in other parts of the United Kingdom and the world. At first there will be horrified astonishment, and inquiry as to what we have done wrong that such things should be happening. Then there will be feverish endeavour to find methods to allay the supposed grievances which lie behind the violence. Then follows exploitation by those who use violence of the ascendancy they have thus gained over the majority and over authority. The thing goes forward, acting and reacting, until a position is reached in which—I shall dare say it—compared with those areas, Belfast today will seem an enviable place.
The Bill ... does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament... The second consequence ... is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity ... to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.