We can be absolutely certain only about things we do not understand.

Compassion is the antitoxin of the soul: where there is compassion even the most poisonous impulses remain relatively harmless.

It is thus with most of us; we are what other people say we are. We know ourselves chiefly by hearsay.

"There is apparently some connection between dissatisfaction with oneself and a proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They ask to be deceived. What Stresemann said of the Germans is true of the frustrated in general: "They pray not only for their daily bread, but also for their daily illusion." The rule seems to be that those who find no difficulty deceiving themselves are easily deceived by others. They are easily persuaded and led."

يعاني أتباع الأديان السامية شعورا بالذنب عندما تتسع الهوة بين تعاليم دينهم وواقعهم المليء بالمعاصي، وعندما يدخل التطرف الصورة فإن الشعور بالذنب يتحول إلى كراهية سافرة، وهكذا نجد كل ما ازداد التطرف عند أتباع مذهب ما - مهما كان هذا المذهب ساميا - كلما نما لديهم شعورا بالكراهية

Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience... The desire to escape or camouflage their unsatisfactory selves develops in the frustrated a facility for pretending — for making a show — and also a readiness to identify themselves wholly with an imposing spectacle.

If the Communists win Europe and a large part of the world, it will not be because they know how to stir up discontent or how to infect people with hatred, but because they know how to preach hope.