Euripides Quotes

χαλεπὰ γὰρ βροτοῖς ὁμογενῆ μιά-
σματ᾽, ἕπεται δ᾽ ἅμ᾽ αὐτοφόνταις ξυνῳ-
δὰ θεόθεν πίτνοντ᾽ ἐπὶ δόμοις ἄχη.

χρηστοῖσι δούλοις συμφορὰ τὰ δεσποτῶν.

For if I permitted this altar to be violated by force by a strange man, I shall not seem to inhabit a free country.

You have navigated with raging soul far from the paternal home, passing beyond the seas' double rocks and now you inhabit a foreign land.

Muse. I say to thee: Curse Odysseus,
And cursèd be Diomede!
For they made me childless, and forlorn for ever, of
the flower of sons.
Yea, curse Helen, who left the houses of Hellas.
She knew her lover, she feared not the ships and sea.
She called thee, called thee, to die for the sake of Paris,
Belovèd, and a thousand cities
She made empty of good men.

But you will bear your sickness more easily both with quiet, and with a noble temper, for it is necessary for mortals to suffer misery.

Bakkhai: Might be a good idea, if it’s not too much bother, to show more respect for your old grandfather. Not to mention the gods. Teiresias: You’re bold and loud and glib, Pentheus, you should have been a lawyer. But you totally lack common sense. This “new invented daimon” you laugh at — take my word for it — he’s not one to laugh at. He’s going to be big.

Better a humble heart, a lowly life. Untouched by greatness let me live - and live. Not too little, not too much: there safety lies.

I sprang up, empty-handed, groping round
For spear or sword, when, lo, a young strong man
Was close to me and slashed, and the sword ran
Deep through my flank. I felt its passage well,
So deep, so wide, so spreading . . . then I fell.
And they, they got the bridles in their hand
And fled. . . . Ah! Ah! This pain. I cannot stand.

Mars hates those who delay; but if you fear the weight of arms, now then go forth unarmed,

For in other ways a woman is full of fear, defenseless, dreads the sight of cold steel; but, when once she is wronged in the matter of love, no other soul can hold so many thoughts of blood.

Anger,
The spring of all life's horror.

- Medea

Love makes the time pass. Time makes love pass.

[MINERVA appears.] MIN. Whither, whither sendest thou this troop to follow [the fugitives,] king Thoas? List to the words of me, Minerva. Cease pursuing, and stirring on the onset of your host. For by the destined oracles of Loxias Orestes came hither, fleeing the wrath of the Erinnyes, and in order to conduct his sister's person to Argos, and to bear the sacred image into my land, by way of respite from his present troubles. Thus are our words for thee, but as to him, Orestes, whom you wish to slay, having caught him in a tempest at sea, Neptune has already, for my sake, rendered the surface of the sea waveless, piloting him along in the ship. But do thou, Orestes, learning my commands, (for thou hearest the voice of a Goddess, although not present,) go, taking the image and thy sister. And when thou art come to heaven-built Athens, there is a certain sacred district in the farthest bounds of Atthis, near the Carystian rock, which my people call Alœ — here, having built a temple, do thou enshrine the image named after the Tauric land and thy toils, which thou hast labored through, wandering over Greece, under the goad of the Erinnyes. But mortals hereafter shall celebrate her as the Tauric Goddess Diana. And do thou ordain this law, that, when the people celebrate a feast in grateful commemoration of thy release from slaughter, [188] let them apply the sword to the neck of a man, and let blood flow on account of the holy Goddess, that she may have honor. But, O Iphigenia, thou must needs be guardian of the temple of this Goddess at the hallowed ascent of Brauron; [189] where also thou shalt be buried at thy death, and they shall offer to you the honor of rich woven vestments, which women, dying in childbed, may leave in their houses. But I command thee to let these Grecian women depart from the land on account of their disinterested disposition, [190] I, having saved thee also on a former occasion, by determining the equal votes in the Field of Mars, Orestes, and t

If the liberty of thought is the highest activity of the human mind, then the suppression of that liberty must be the most degrading to us as human beings.