British Prime Minister, statesman, and politician (1770-1827)
George Canning (11 April 1770 – 8 August 1827) was a British Tory statesman. He held various senior cabinet positions under numerous prime ministers, including two important terms as Foreign Secretary, finally becoming Prime Minister of the United Kingdom for the last 118 days of his life, from April to August 1827.
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[T]here is one way of considering what is advantageous to this country, to which I confess I am very partial; and the rather, perhaps, because it does not fall in with the new and fashionable philosophy of the day. I know it is a doctrine of that large and liberal system of ethics which has of late been introduced into the world, and which has superseded all the narrow prejudices of the ancient school,—that we are to consider not so much what is good for our country, as what is good for the human race; that we are all children of one large family;—and I know not what other fancies and philanthropics, which I must take shame to myself for not being able to comprehend. I, for my part, still conceive it to be the paramount duty of a British member of parliament, to consider what is good for Great Britain.
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The state of the country at present is perhaps the most alarming that it is possible to conceive. The rapid progress of the French arms, and the wide diffusion of French principles, has given to a republican party here such strength and spirit that there is, in my opinion, nothing mischievous and desperate which may not be apprehended from them.
[W]hen I see their treatment of Savoy, of Geneva, and in their present threatening of Holland, a system of impudent, savage and profligate warfare, equal to the most tyrannous enterprizes of the most despotic governments—I cannot any longer wish that the Powers of Europe should sit tamely with their hands before them without endeavouring to throw some stop in the way of an insolence and implacability of ambition which is no less dangerous to every other country, than it is irreconcilable with the duty, the policy, and the repeated profession of France.
As to this Country—though I am not so enthusiastically attached to the beauties of its constitution, and still less so determinedly blind to its defects, as to believe it unimproveable—yet I do think it by much the best practical Government that the world has ever seen—that of America perhaps excepted, and of that indeed it is not quite fair yet to form a decided opinion—I do think it almost impossible to begin improving now, without a risque of being hurried beyond all limits of prudence and happiness, and I do feel such a horror of the 1st. and 2nd. of Septr., and such a distrust of impossibility of erecting and preserving a purer form of Government among a refined, that is to say a corrupt, people, that I cannot but hold it to be the duty of myself and of every other man, according to their respective ability and opportunity, to resist by every honest and prudent exertion any attempt that may be made to assimilate the state of this country in theory or in practice to that of France. And I would resign therefore for the present any propensity that I might entertain to reform—for the sake of securing the existence of the State, till such time as it may set about reforming itself without danger of total confusion.
[I]n God's name, Sir, let us look about us! Let us consider the state of the world as it is, not as we fancy it ought to be! Let us not seek to hide from our own eyes, or to diminish in the eyes of those who look to our deliberations for information, the real, imminent, and awful danger which threatens us, from the overgrown power, the insolent spirit, and still more, the implacable hatred of our natural rivals and enemies! Let us not amuse ourselves with vain notions, that our greatness and our happiness, as a nation, are capable of being separated. It is no such thing. The choice is not in our power. We have...no refuge in littleness. We must maintain ourselves what we are, or cease to have a political existence worth preserving.
I am aware that, in examining any proposition, the object or tendency of which is to introduce change of any description in the constitutions of human society, there are two general considerations, clashing very much with each other, which naturally present themselves to every reflecting mind. The one, the most extensive, perhaps the most popular, is the dread of innovation; the other, the expediency of timely reformation or concession. In reconciling these opposite and conflicting principles, and in assigning to each its due weight in human affairs, consists almost the whole art of practical policy.
I said that it was my object to make his Majesty comfortable and happy, by placing him at the head of Europe, instead of being reckoned fifth in a great confederacy. That the circumstances which gave rise to that confederacy, and justified and held it together were gone by; and that the King of England could not have hung upon it longer without losing all importance, even in the eyes of the other members of it, and without incurring the odium of all other nations; nay, that his share of odium would be greater than that of the four continental Sovereigns; because they, being more or less arbitrary, might be considered as labouring in their vocation, but that the continuance of England as a subordinate part of such a league, would have been considered as depriving them of their natural protection, and would be resented accordingly.
I said that I was aware that the King had been afraid that the steps taken with respect to Spanish America would involve us in a war; that I was perfectly confident that they would not if taken in time... Sir W. K. said that the King had certainly entertained that fear, but was now perfectly satisfied that his fears had been unfounded; that he (Sir W. K.) was certain that, on the contrary, the fear of England was a predominant feeling with the continental Governments. I said that I hoped so; that that was the state to which I had wished to bring things, and that I trusted his Majesty must feel better pleased, upon reflection, to be the object of such fear, than of cajolery and contempt.