Viceroy of India and British Foreign Secretary (1859–1925)
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.
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"and to feel that somewhere among these millions you have left a little justice or happiness or prosperity, a sense of manliness or moral dignity, a spring of patriotism, a dawn of intellectual enlightenment, or a stirring of duty, where it did not before exist-that is enough, that is the Englishman's justification in India. It is good enough for his watchword while he is here, for his epitaph when he is gone. I have worked for no other aim. Let India be my judge."62
We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.
I regarded the conservation of ancient monuments as one of the primary obligations of Government. We have a duty to our forerunners, as well as to our contemporaries and to our descendants,—nay, our duty to the two latter classes in itself demands the recognition of an obligation to the former, since we are the custodians for our own age of that which has been bequeathed to us by an earlier, and since posterity will rightly blame us if, owing to our neglect, they fail to reap the same advantages that we have been privileged to enjoy.
I agree with you about the absurdity of shunting the Jews back into Palestine, a tiny country which has lost its fertility and only supports meagre herds of sheep and goats with occasional terraced plots of cultivation. You cannot expel the present Moslem occupation. You cannot turn the Jews into small cultivators and grazers. You cannot turn all the various sects, religion and denominations out of Jerusalem. I cannot conceive a worse bondage to which to relegate an advanced and intellectual community than to exile in Palestine.
The British Government are fortunately exempt from any such promptings, either of religious fanaticism, of restless vanity, or of dynastic and personal pride. But in proportion as they have been unassailed by such temptations, so is their responsibility the greater for inaugurating a new era and for displaying that tolerant and enlightened respect to the treasures of all which is one of the main lessons that the returning West has been able to teach to the East.
It seems likely that 1914 will be the most momentous year in modern British politics. For, unless a solution of the Irish problem be found that is acceptable to both parties—and this, though all favour it in the abstract, may well be found impossible—we shall be confronted with the greatest catastrophe that will have befallen the United Kingdom for 250 years—viz., the prospect of civil war. We feel that the responsibility for this disaster will rest exclusively with those who have not yet consulted the people on their Irish proposals, and decline to do so now. Our duty, the duty of every Primrose Leaguer, is clear. It is to support those who are so bravely fighting the battle of the Union in Ireland, and to insist that the last word on the Home Rule Bill shall be spoken, as it always has been spoken before, by the British democracy.
Ever since the great Civil War there has hardly been a rebellion or insurrection in any part of the world of a minority either suffering or fearing oppression which has not been encouraged by members of the Liberal Party in England. They have constituted themselves the international champions of the right of insurrection. They have made us the busybodies, and I suppose foreigners would say the political Pecksniffs, of the world. When Parliament and the Puritans rebelled against the King, when the American Colonies revolted, when the French Revolution broke out—in every case of an insurrectionary movement in the small States of Europe, whether it was Italy, or Greece, or Poland, or Hungary, or to go further afield, Armenia, or the Balkans, or the Sudan, always on the other side we have had sympathy with the minority which was rising against the majority, and we remember one case where a people were actually fighting against us, and we were told that they were persons rightly struggling to be free. Yet when Ulster proposes to do exactly the same thing, simply because it does not fit in with your policy, you accuse them of the wickedness of plunging the country into civil war.
There are coming from India as many as 70,000 of the pick of our forces, British and Indian... Why are these men coming? What has induced them to volunteer to take part in our fighting? They are thousands of miles away. They cannot hear the thunder or see the smoke of the guns. Their frontiers have not been crossed, their homes are not in jeopardy. They are not our kith and kin; no call of the blood appeals to them. Is it not clear that they are coming because the Empire means something to them, much more than mere government or power? It speaks to them of justice, of righteousness, of mercy, and of truth. They have no desire to exchange that rule for the Prussian sabre or the jackboot of the German trooper. They have no desire to change that rule for any other. If any testimony was ever required to the feelings by which they are actuated and to the success of the fundamental principles by which we have endeavoured to rule them, surely it is to be found in this convincing and overwhelming demonstration.
[Duty and interest make me] an Imperialist heart and soul. Imperial expansion seems to me an inevitable necessity and carries a noble and majestic obligation. I do not see how any Englishman, contrasting India as it is with what it was or might have been, can fail to see that we came here in obedience to what I call the decree of Providence for the lasting benefit of millions of the human race. We often make great mistakes here; but I do firmly believe that there is no Government in the World that rests on so secure a moral basis, or is more fiercely animated by duty.