Oh! it has been an amazing tour; all new; Korea, Peking, Tonking, Annam, Cochin China, Cambogia; visits to fading oriental courts; audiences with dragon-robed emperors and kings; long hard rides all the day; vile, sleepless, comfortless nights; excursions by sea boat, by river boat, on horseback, pony back and elephant back; in chairs, hammocks and palanquins.
Viceroy of India and British Foreign Secretary (1859–1925)
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.
From: Wikiquote (CC BY-SA 4.0)
From Wikidata (CC0)
The race of India branched out and multiplied into that of the great Indo-European family. . . . The Aryans, at a period as yet undetermined, advanced towards and invaded the countries to the west and north- west of India, [and] conquered the various tribes who occupied the land... They must have imposed their religion, institutions, and language, which later obliterated nearly all the traces of the former non-Aryan language, or languages, of the conquered tribes.
Ever since the great Civil War there has hardly been a rebellion or insurrection in any part of the world of a minority either suffering or fearing oppression which has not been encouraged by members of the Liberal Party in England. They have constituted themselves the international champions of the right of insurrection. They have made us the busybodies, and I suppose foreigners would say the political Pecksniffs, of the world. When Parliament and the Puritans rebelled against the King, when the American Colonies revolted, when the French Revolution broke out—in every case of an insurrectionary movement in the small States of Europe, whether it was Italy, or Greece, or Poland, or Hungary, or to go further afield, Armenia, or the Balkans, or the Sudan, always on the other side we have had sympathy with the minority which was rising against the majority, and we remember one case where a people were actually fighting against us, and we were told that they were persons rightly struggling to be free. Yet when Ulster proposes to do exactly the same thing, simply because it does not fit in with your policy, you accuse them of the wickedness of plunging the country into civil war.
I regarded the conservation of ancient monuments as one of the primary obligations of Government. We have a duty to our forerunners, as well as to our contemporaries and to our descendants,—nay, our duty to the two latter classes in itself demands the recognition of an obligation to the former, since we are the custodians for our own age of that which has been bequeathed to us by an earlier, and since posterity will rightly blame us if, owing to our neglect, they fail to reap the same advantages that we have been privileged to enjoy.
"For where else in the world has a race gone forth and subdued, not a country or a kingdom, but a continent peopled, not by savage tribes, but by races with traditions and a civilisation older than our own, with a history not inferior to ours in dignity or romance; subduing them not to the law of the sword, but to the rule of justice, bringing peace and order and good government to nearly one-fifth of the entire human race, and holding them with so mild a restraint that the rulers are the merest handful against the ruled, a tiny speck of white foam upon a dark and thunderous ocean?"59
Enhance Your Quote Experience
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
To fight for the right, to abhor the imperfect, the unjust, or the mean, to swerve neither to the right hand nor to the left, to care nothing for flattery or applause or odium or abuse—it is so easy to have any of them in India—never to let your enthusiasm be soured or your courage grow dim, but to remember that the Almighty has placed your hand on the greatest of His ploughs, in whose furrow the nations of the future are germinating and taking shape, to drive the blade a little forward in your time, and to feel that somewhere among these millions you have left a little justice or happiness or prosperity, a sense of manliness or moral dignity, a spring of patriotism, a dawn of intellectual enlightenment, or a stirring of duty, where it did not before exist—that is enough, that is the Englishman's justification in India. It is good enough for his watchword while he is here, for his epitaph when he is gone. I have worked for no other aim. Let India be my judge.
India must always remain a constellation rather than a country, a congeries of races rather than a single nation. But we are creating ties of unity among those widely diversified peoples, we are consolidating those vast and outspread territories, and, what is more important, we are going forward instead of backward. It is not a stationary, a retrograde, a downtrodden, or an impoverished India that I have been governing for the past five and a half years. Poverty there is in abundance. I defy any one to show me a great and populous city, where it does not exist. Misery and destitution there are. The question is not whether they exist, but whether they are growing more or growing less. In India, where you deal with so vast a canvas, I daresay the lights and shades of human experience are more vivid and more dramatic than elsewhere. But if you compare the India of today with the India of any previous period of history-the India of Alexander, of Asoka, of Akbar, or of Aurangzeb-you will find greater peace and tranquillity, more widely suffused comfort and contentment, superior justice and humanity, and higher standards of material well-being, than that great dependency has ever previously attained."
It is the Indian poor, the Indian peasant, the patient, humble, silent millions, the 80 per cent who subsist by agriculture, who know very little of policies, but who profit or suffer by their results, and whom men's eyes, even the eyes of their own countrymen, too often forget—to whom I refer. He has been in the background of every policy for which I have been responsible, of every surplus of which I have assisted in the disposition. We see him not in the splendour and opulence, nor even in the squalor, of great cities; he reads no newspapers, for, as a rule, he cannot read at all; he has no politics. But he is the bone and sinew of the country, by the sweat of his brow the soil is tilled, from his labour comes one-fourth of the national income, he should be the first and the final object of every Viceroy's regard.
I do not see how any Englishman, contrasting India as it now is with what it was, and would certainly have been under any other conditions than British rule, can fail to see that we came and have stayed here under no blind or capricious impulse, but in obedience to what some (of whom I am one) would call the decree of Providence, others the law of destiny in any case for the lasting benefit of millions of the human race. We often make great mistakes here: we are sometimes hard, and insolent, and overbearing: we are a good deal strangled with red tape. But none the less, I do firmly believe that there is no Government in the world (and I have seen most) that rests on so secure a moral basis, or that is more freely animated by duty.
Is it legitimate . . . to infer that because the Aryans early spread to the South . . . and extended themselves over the peninsula, they also originally invaded, from some unknown region and conquered India itself? If so, the same argument might be applied to the origin and spread of the Romans, who might be presumed to have invaded Italy from some external unknown region, because they early spread their conquests to the south. . . . But we know from authentic history that the Romans arose from one city and region in Italy: that . . . they gradually extended themselves over and subjugated those territories which subsequently formed one vast empire. (189)
The question may be asked why some of us are so keen about preserving beauty-spots like Colley Hill for the people. The answer is simple. In the first place, we desire to keep them because they are a part of the history of our country, a portion of the national heritage of England. They are a survival of the days before the countryside was cut up by roads and hedges and built over with houses. They remind us of the England which our forefathers saw and lived in hundreds of years ago.
Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.