In Minnesota, they say we made nice about it a long time ago. They say, "You Indians should get over it." Well that's really nice to say when you are holding all the assets. Why are Indian people the poorest people in this country in every economic or social statistic at the bottom or the top of where you don't want to be? Is that because we're stupid? No. It's because we have structural poverty enforced by intergenerational appropriation of our wealth. That's the reality.

Of the country poor, at a somewhat

Take care of the poor people of my country.

I am proud to be your friend, your brother, your leader. ... The Government looks on the peasants, in war and in peace, as the fundamental forces on which the country relies for its success. ... As between the city and the village, I am for the village. ... The time for a prevalently urban policy has passed. ... The people who abandon the land are condemned to decadence. ... I have willed that agriculture take first place in the Italian economy.

Since I have taken a part in public affairs, the fact of the vast weight of the poverty and ignorance that exists at the bottom of the social scale has been a burden on my mind, and is so now. I have always hoped that the policy which I have advocated, and has been accepted in principle, will tend gradually but greatly to relieve the pauperism and the suffering which we still see among the working classes of society.

If we want our revolution to be successful and our patriotic war and national construction to be victorious, we must rely mainly on the workers and the peasants, of whom the peasants make up the overwhelming majority. The aspiration of tens of millions of peasants of our country at present is national independence and the distribution of land to the tillers.

for country people, things are as they were. They are very remote, very poor, very dependent on the white farmers they work for. It's very difficult to organize them. There are still huge, huge problems to be tackled.

After two centuries of civil administration, with its agents, its treachery, its inefficiency, and at time its horrible corruption, where are the Indians? Such as survived the flood of white immigration are living in poverty and ignorance.

Indian poverty is more dehumanizing than any machine; and, more than in any machine civilization, men in India are units, locked up in the straitest obedience by their idea of their dharma. The scientist returning to India sheds the individuality he acquired during his time abroad; he regains the security of his caste identity, and the world is once more simplified. There are minute rules, as comforting as bandages; individual perception and judgement, which once called forth his creativity, are relinquished as burdens, and the man is once more a unit in his herd, his science reduced to a skill. The blight of caste is not only untouchability and the consequent deification in India of filth; the blight, in India that tries to grow, is also the over-all obedience it imposes, its ready-made satisfactions, the diminishing of adventurousness, the pushing away of men of individuality and the possibility of excellence.

It’s sad to say but agriculture remains to be a poor man’s sector. Despite being a huge asset to national development, agriculture has been the most neglected and least understood sector of the nation’s economy.

Irrespective of whether you are a freelance humanitarian or a freelance patriot, a fact that is beyond dispute is that the country treats its poor very badly. Across India, in the name of fighting a pandemic, India has beaten up its poor, denied them their livelihood, made them run behind trucks for food, and forced thousands of families to walk hundreds of kilometres to their villages, letting some people die on the way. A few days ago, more than a dozen men travelled inside a cement mixer to escape detection.

No doubt, extending the lockdown was necessary, but so was making transportation and other arrangements for the poor. [...] The COVID–19 episode in India has proved that, to date, the voices of the poor are unheard in the decision-making and policies that affect them the most. Further, data and evidence regarding them are least likely to be considered by the government when framing policies.

I am a servant to the farmers.

Let us be reminded that the poorest families belong to the agricultural sector. 40% of our labor force is directly dependent on agriculture. Another 20% are indirectly dependent.