George Santayana Quotes

My atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.

….ideal goods cannot be assimilated without some training and leisure. Like education and religion they are degraded by popularity, and reduced from what the master intended to what the people are able and willing to receive. So pleasing an idea, then, as this of diffused ideal possessions has little application in a society aristocratically framed; for the greater eminence the few attain the less able are the many to follow them. Great thoughts require a great mind and pure beauties a profound sensibility. To attempt to give such things a wide currency is to be willing to denaturalise them in order to boast that they have been propagated. Culture is on the horns of this dilemma: if profound and noble it must remain rare, if common it must become mean.

The true Christian is in all countries a pilgrim and a stranger; not his kinsmen, but whoever does the will of his Father who is in heaven is his brother and sister and mother and his real compatriot. In a nation that calls itself Christian every child may be pledged, at baptism, to renounce the world, the flesh, and the devil; but the flesh will assert itself notwithstanding, the devil will have his due, and the nominal Christian, become a man of business and the head of a family, will form an integral part of that very world which he will pledge his children to renounce in turn as he holds them over the font.

With you a part of me hath passed away;
For in the peopled forest of my mind
A tree made leafless by this wintry wind
Shall never don again its green array.
Chapel and fireside, country road and bay,
Have something of their friendliness resigned;
Another, if I would, I could not find,
And I am grown much older in a day.
But yet I treasure in my memory
Your gift of charity, and young hearts ease,
And the dear honour of your amity;
For these once mine, my life is rich with these.
And I scarce know which part may greater be, — What I keep of you, or you rob from me.

A certain vagueness of soul, together with a great gregariousness and tendency to be moulded by example and by prevalent opinion, is requisite for feeling free under English liberty. You must find the majority right enough to live with; you must give up lost causes; you must be willing to put your favourite notions to sleep in the family cradle of convention. Enthusiasts for democracy, peace, and a league of nations should not deceive themselves; they are not everybody’s friends; they are the enemies of what is deepest and most primitive in everybody. They inspire undying hatred in every untamable people and every absolute soul.

To feel beauty is a better thing than to understand how we come to feel it. To have imagination and taste, to love the best, to be carried by the contemplation of nature to a vivid faith in the ideal, all this is more, a great deal more, than any science can hope to be.

It takes patience to appreciate domestic bliss; volatile spirits prefer unhappiness.

O world, thou choosest not the better part!
It is not wisdom to be only wise,
And on the inward vision close the eyes,
But it is wisdom to believe the heart.
Columbus found a world, and had no chart,
Save one that faith deciphered in the skies;
To trust the soul's invincible surmise
Was all his science and his only art.

Those who do not remember the past are condemned to repeat it.

The Bible is literature, not dogma.

To the mind of the ancients, who knew something of such matters, liberty and prosperity seemed hardly compatible, yet modern liberalism wants them together.

To know your future you must know your past

I do not profess to know what matter is in itself, and feel no confidence in the divination of those esprits forts who, leading a life of vice, thought the universe must be composed of nothing but dice and billiard-balls. I wait for the men of science to tell me what matter is, in so far as they can discover it, and am not at all surprised or troubled at the abstractness and vagueness of their ultimate conceptions : how should our notions of things so remote from the scale and scope of our senses be anything but schematic ? But whatever matter may be, I call it matter boldly, as I call my acquaintances Smith
and Jones without knowing their secrets : whatever it may be, it must present the aspects and undergo the motions of the gross objects that fill the world : and if belief in the existence of hidden parts and movements in nature be metaphysics, then the kitchen-maid is a metaphysician whenever she peels a potato.

There is nothing to which men, while they have food and drink, cannot reconcile themselves.

Fanaticism consists in redoubling your efforts when you have forgotten your aim.