If you believe the promise that an authoritarian state makes that if it has enough knowledge on every citizen it will keep people safe. I think that’s a false promise. It doesn’t actually happen. If that was the case then East Germany would be a really incredible place to live and in fact it wasn’t, it was really horrible, most of these places were really horrible.

Free speech is not the great danger for humanity. Concentration of power is. We learn this lesson over and over again, and yet seem compelled eternally to repeat it. Communism, colonialism, monarchy, state socialism, tyranny- all become enemies of the people because they offer their citizens not too many opportunities to communicate or associate, but too few. Power is the dynamic force that fuels politics and it is this, not speech, which needs to be constantly monitored, controlled and checked. We view crimes against humanity as aberrations, individuals gone wild, when we should be seeing them through the prism of power. Abuse happens when a culture values some people more than others and those exercising power are not accountable for their actions.

Suddenly other people thought me admirable and important. When they did, I felt good. But also nervous because what if they suddenly changed their mind? I could see other famous people fall from the public’s favour, admiration turning to envy or hatred. People wrote admiring letters to me, but I couldn’t take it in because I thought ‘they don’t really know me’. They only knew the version of me I put on display - that of the tough tenacious reporter, battling for the people’s right to know. They didn’t know my aching emptiness, my deep hunger to be known. I learned that being seen is not the same as being known. Outsourcing my self-worth to total strangers, I realised, was not a good idea.

There doesn’t seem to be any law that’s there to protect the citizens from massive State surveillance. We have to collectively come up with some fundamental values around people’s right to privacy, the right to be left alone from government, and rights to free speech.

There are other types of power, too. There is the power to create and grow. The power to influence outcomes and make changes. There is, as Brene Brown puts it, power to, power with, and power within. Power is relational and changing. Sometimes you might be in a situation where you hold power and in another where you don’t. Some power is deserved because you earned it and some is not because you came by it only through privilege. Power is not inherently bad or good. Power can be used to support, protect, defend and sustain life. Or it can be used to exploit, oppress, abuse and destroy life.

In elementary school, I loved Show and Tell. I loved to hunt around my house for an object I could bring to school with a story. It’s not hard to see why I was drawn to journalism - being a reporter is the grown-up version of Show and Tell. I also loved to show off and perform bike and roller-skating stunts. Yet somewhere along the way I lost the joy of being seen. Instead, starting in my teenage years, the desire came coupled with shame, dread, anxiety, embarrassment, even outright mortification. I don’t think I’m unusual in this, especially among women.

Protesting is one of our most important democratic rights. It ensures the most fair and efficient running of a country because it allows new ideas to be raised, criticisms to be vented. If you suppress all protest, societal discontent builds like a pressure cooker. Sooner or later, it’s going to blow, and in that chaos, all sorts of bad actors can try and gain power. That’s the real importance of protest. It means something for both a society and for an individual. It gives us agency when so often we can feel powerless. It is such a worthwhile thing to come together and petition for reform. In too many countries, it’s a privilege, but it should be our human right.

I've mentioned WikiLeaks, because surely what could be more open than publishing all the material? Because that is what Julian Assange did. He wasn't content with the way the newspapers published it to be safe and legal. He threw it all out there. That did end up with vulnerable people in Afghanistan being exposed. It also meant that the Belarussian dictator was given a handy list of all the pro-democracy campaigners in that country who had spoken to the U.S. government. Is that radical openness? I say it's not, because for me, what it means, it doesn't mean abdicating power, responsibility, accountability, it's actually being a partner with power. It's about sharing responsibility, sharing accountability. Also, the fact that he threatened to sue me because I got a leak of his leaks, I thought that showed a remarkable sort of inconsistency in ideology, to be honest, as well.

I’m talking of the revolutionary quality of digitization. And I say it’s revolutionary because once information is no longer a bunch of box files or papers in a filing cabinet but just bits that fly through the air, it means that it’s so hard for people in power to control it. And it’s always been true that knowledge is power. And so once it becomes very difficult for people in power to keep hold of information it means that it becomes very hard for them to keep hold of power, because power just flows out. The default now is zero cost for information to spread instantly around the globe. And in fact you have to pay money to stop it now. That’s incredibly disruptive and revolutionary.

Transparency helps ensure that power is not abused or used to make the powerful, or their immediate families, rich. There is also a genuine public interest in ensuring that the people who make laws and levy tax are following those laws and paying their fair share of tax.

Transparency can help citizens hold the powerful to account; but it can also be used by the powerful to control citizens by making their lives transparent through surveillance. For transparency to be just, it must always be considered in relationship to power.

We are at an extraordinary moment in human history: never before has the possibility of true democracy been so close to realisation. At the cost of publishing and duplication has dropped to near zero, a truly free press, and a truly informed public, becomes a reality. A new Information Enlightment is dawning where knowledge flows freely, beyond national boundaries. Technology is breaking down traditional social barriers of status, class, power, wealth and geography, replacing them with an ethos of collaboration and transparency. In this new Enlightenment it isn't just scientific truths that are the goal, but discovering truths about the way we live, about politics and power.