Ibn Hazm Quotes

itab al-Akhlaq wa’l Siyar p: 22

What fixes and preserves a nation’s language, as well as its sciences and its history, is simply the strength of its political power, accompanied by the happy welfare and leisure of its inhabitants.

Whosoever has a natural leaning towards a science, even if it was less noble than another, should not abandon it for the other because if he did he would be like someone who would be growing coconuts in al-Andalus and olive trees in India, crops that would never fructify.

I have come across most people- with the exception of those that God most High has protected-they rush into misery, worry, the exhaustion of this world, and amassing terrible sins, that will earn them hell-fire, gaining nothing in pursuing their evil deeds… And they know that their evil intentions will neither fulfill their wishes, nor bring any gains; and that with purer intentions they will obtain great rest for their souls.

I have seen men who had studied the sciences, who knew the messages of the Prophets, the recommendations of the wise, and yet who surpassed the most evil men in their worse deeds, and their depravation. This is very frequent, and so I have understood that these two moral attitudes were favours granted or denied by the Most High.

That the stars are celestial bodies with no mind or soul. They neither know the future nor affect people. Their effect on people however can be through their physical characteristics, such as the effect of the sun’s heat and rays on the planets and the effect of the moon on the tides of seas.

Whosoever rises above things of this world, in front of which you kneel is much stronger than you.

Whoever harms his kinship and his neighbors is worse than them. Whosoever returns ill that he receives from them is like them. Whosoever does not return ill done to him is the master, the best and most virtuous amongst all.

(His book The Decisive word on sects, heterodoxies and denominations is)The first of its genre, and it is surprising that it was written in the 11th century when nothing like it existed in Christian Europe. Ibn Hazm proceeds like a scholar and a theologian who is acquainted through his own study and experience with the religions of his time and he analyses them in detail, quoting their texts.

Sciences are like powerful drugs, which suit the strong and exhaust the weak. Likewise, complex sciences enrich a vigorous mind, and keep it off evil, but exhaust the mediocre mind.

We know with certainty that never could man have acquired the sciences and arts by himself guided only by his natural abilities and without the benefit of instruction. (This applies, e.g., to) medicine, the knowledge of the physiological temperaments, the diseases and their causes, in all their numerous varieties, and the invention of adequate treatment and cure of each of them by drugs or preparations, which could never have been actually tried out. For how could anyone test every prescription on every disease since this would take tens of thousands of years and necessitate the examination of every sick person in the world?

Whosoever wishes for happiness in the other life, wisdom in this world, equity in their deeds, having all moral qualities, the practice of all virtues, ought to follow in his deeds the example of Mohammed (PBUH) the Messenger of God.

May God make us amongst those he allows to do good, and to practice it, and those who see the right path as none of us is without weakness; whosoever sees his weakness will forget those of others. May God make us die in the faith of Muhammad. Amen, Oh Master of the Universes.

The Earth is spherical despite what is popularly believed … the proof is that the Sun is always vertical to a particular spot on Earth.

Should the merit of science being fear of the ignorant, and love and honour for the scholars, that alone should encourage striving for it. What then about its other virtues in this world and the other.