Jacob Bronowski Quotes

Man masters nature not by force but by understanding.

The ability... to experiment with imaginary situations, gives man a freedom... the pleasure in trying out and exploring imaginary situations. A child's play is concerned with this pleasure; and so is much of art, and much of science... [P]ure science... is a form of play, in this sense.

The world can only be grasped by action, not by contemplation. The hand is the cutting edge of man.

If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on So that I come again to my father's house in peace; then shall the LORD be my God

Human beings can imagine situations which are different from those in front of their eyes... because they make and hold in their minds images for absent things.

And when we describe it as I shall do, it becomes plain that imagination is a specifically human gift. To imagine is the characteristic act, not of the poet's mind, or the painter's, or the scientist's, but of the mind of man.

Should I lose hope in my Creator? I set my eyes upon the merits of my fathers. For the sake of them the Lord will give me His aid.

I am using the word image in a wide meaning, which does not restrict it to the mind's eye as a visual organ. An image in my usage is what Charles Pierce called a sign...

Of course, everyone is free to prefer his favourite article of faith to the scientific, that is the empirical method. But do not let us imagine that his faith is then anything except a piece of comfortable and customary superstition. To try to make a nice distinction between what science can predict and what is somehow supernaturally determined is a piece of elegant but really quite shameless self-deception. Science is a practical study of what can be observed, and the prediction from that of what will be observed. To say that causes are somehow getting under this observable world, when anything under it is essentially unobservable, is neither helpful nor meaningful; it is just a piece of faithful comfort. We might as well say that the electrons are really pushed about by blue fairies with red noses who know exactly what they are doing, only it happens that every time we look in their direction these fairies instantly hide. If they are essentially unobservable, beyond all hope of future unravelling, then it simply does not make sense to bring them into any system, logical, metaphysical, or even religious.

He said: I complain of my grief and sorrow only to Allah, and I know from Allah what you know not. O my sons, go and inquire about Joseph and his brother; and despair not of Allah's mercy. Surely none despairs of Allah's mercy except the disbelieving people.

In every age there is a turning point, a new way of seeing and asserting the coherence of the world. It is frozen in the statues of Easter Island that put a stop to time—and in the medieval clocks of Europe that once also seemed to say the last word about the heavens for ever. Each culture tries to fix its visionary moment, when it was transformed by a new conception either of nature or of man. But in retrospect, what commands our attention as much are the continuities—the thoughts that run or recur from one civilization to another.

Nature does not provide identical objects; on the contrary, these are always human creations. What nature provides is a tree full of apples which are all recognisably alike and yet are not identical, small apples and large ones, red ones and pale ones, apples with maggots and apples without. To make a statement about all these apples together, and about crab-apples, Orange Pippins, and Beauties of Bath, is the whole basis of reasoning.

We become more and more aware that what we think about the world is not what the world is but what the human animal sees of the world.

Order is the selection of one set of appearances rather than another because it gives a better sense of the reality behind the appearances.

No science is immune to the infection of politics and the corruption of power.