French journalist, historian and academician (1879–1936)
Jacques Pierre Bainville (9 February 1879 in Vincennes, Val-de-Marne – 9 February 1936 in Paris) was a French historian and journalist. A geopolitical theorist preoccupied by Franco-German relations, he was a leading figure in the monarchist Action Française. His writings displayed his hatred of disorder, romanticism, liberalism, democracy, internationalism, the French Revolution and especially Germany. TOC
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Having erased Sedan, we now must erase Waterloo. France cannot be a great continental power unless she is a Rheinish power... French political wisdom has never consisted in immoderate acquisitions. In the days of France's European hegemony, she always preferred influence and infiltration to indigestion.
[Now is the perfect opportunity to revive] the wise and prudent policy constantly followed by the French monarchy, which consisted in putting the German colossus to sleep, dividing it, enfeebling it, profiting from its religious quarrels, its territorial divisions, the rivalry among its princes, its lack of money, its backward civilization.
It is no mere caprice that has led us to connect a disordered currency with the emergence of despotic forms of government. The one precedes, and often begets, the other, because, for the vast majority of people, it is the most obvious symptom of national disintegration.
This, again, is one reason why dictatorships are not all assignable to a common cause. A dictatorship may be a defensive reaction against anarchy and ruin, and against the effects of democracy carried to its ultimate conclusion, that is to say, to socialism and communism. On the other hand, it offers to a democracy fired with equalitarian and anti-capitalist zeal, the means of overthrowing the forces arrayed against it, and of enthroning itself in their place.
The real Hitler did not exist before those years of hardship in Vienna, where he simultaneously discovered the dangers of Marxism and of Jewish World-Ascendancy. His real birth as a man of action dates from the day on which he discovered ethnology. It is in this department that a Frenchman is bound to find Mein Kampf singularly inadequate, singularly elementary. If we had to judge these fighting books by the same canons as we judge works of the mind, it is certain that the National Socialist Bible would not bear a moment's examination. The most puerile absurdities mingle with the most dubious scientific hypotheses, all couched in language whose pedantry, though it take one's breath away, probably contributed in large measure to the book's success with German readers.
When Frenchmen were in good health, when their intelligence was sound and vigorous, the idea of tradition was no less foreign to them than was the idea of revolution. The notion of returning to the chansons de geste and Saint Louis's oak tree would have seemed as ridiculous to them as wearing their fathers' breeches and hats out of filial piety.