To bringing about the scientific renaissance (In India) Sir Jagadish had influentially contributed. Indians are justly proud of the possession of a few men who have gained world-wide reputation in their particular fields of activity, and this pride reacts strongly on public opinion. At the Research Institute a group Indian post-graduate students devote their lives to research. The published Transactions of the Institute show that under the leadership of this eminent Bengali, Indian research is making substantial contribution to scientific knowledge, that in this field there is no fundamental difference between the Western and the Eastern mind, as was assumed when Sir Jagadish began his work.

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From his (Karna’s) low caste came rejection, came every disadvantage; but he always played and fought fair! So his life, though a series of disappointments and defeats to the very end – his slaying by Arjuna– appealed to me as a boy as the greatest of triumphs. I still think of the tournament where Arjuna had been victor, and then of Karna coming as a stranger to challenge him. Questioned of name and birth, he replies, “I am my own ancestor! You do not ask the might Ganges from which of its many springs it comes: its own flow justifies itself, so shall my deeds me! [Further he wrote :] Like that of my boyhood’s hero Karna, my life has been ever one of combat and must be to the last. It is not for man to complain of circumstances, but bravely to accept, to confront, and to dominate them.

...the "Resonant Cardiograph," Bose then pursued extensive researches on innumerable Indian plants. An enormous unsuspected pharmacopoeia of useful drugs was revealed. The cardiograph is constructed with an unerring accuracy by which a one-hundredth part of a second is indicated on a graph. Resonant records measure infinitesimal pulsations in plant, animal and human structure. The great botanist predicted that use of his cardiograph will lead to vivisection on plants instead of animals.

I have sought permanently to associate the advancement of knowledge with the widest possible civic and public diffusion of it; and this without any academic limitations, henceforth to all races and languages, to both men and women alike, and for all time coming.

He (Bose) was modern India’s first physicist after all, one of her very first scientists. He was his motherland’s first active participant in the Galilean - Newtonian tradition. He had confounded the British disbeliever. He had shown that the Eastern mind was indeed capable of the exact and exacting thinking demanded by western science. He had broken the mould.

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The unique throb of life in all creation could seem only poetic imagery before your advent, Professor! A saint I once knew would never pluck flowers. 'Shall I rob the rosebush of its pride in beauty? Shall I cruelly affront its dignity by my rude divestment?' His sympathetic words are verified literally through your discoveries!"

I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.

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Capacity to endure through infinite transformation must be innate in that mighty civilization which has seen the intellectual culture of the Nile Valley of Assyria and of Babylon wax and wane and disappear, and which today gazes on the future with the same invincible faith with which it met the past.

O Hermit, call thou in the authentic words Of that old hymn called Sama; "Rise! Awake! Call to the man who boasts his shastric lore
From vain pedantic wranglings profitless,
Call to that foolish braggart to come forth
Out on the face of nature, this broad earth,
Send forth this call unto thy scholar band;
Together round thy sacrifice of fire
Let them all gather. So may our India,
Our ancient land unto herself return
O once again return to steadfast work,
To duty and devotion, to her trance
Of earnest meditation; let her sit
Once more unruffled, greedless, strifeless, pure,
O once again upon her lofty seat
And platform, teacher of all lands.

Sir J.C. Bose's pioneering works in quasi-optic millimeter wave research in Calcutta, India about 100 years back during 1890s are highlighted. He developed an elegant millimeter wave spark transmitter, self recovering coherer detector, wire grid polariser, cylindrical diffraction grating, dielectric lens and prism, rectangular waveguide, horn antenna and microwave absorber, for the studies of reflection, refraction, absorption and polarisation of millimeter waves and its application to wireless remote control for firing a gun. All these pioneering activities indicate that he was well ahead of his time and prompted us to call him the "Father of Radio Science".

The generally accepted interpretation of Jagadish Chandra’s scientific activities is that he had essentially the biologist’s conception of Nature; lack of opportunities for biological studies while as a student in Calcutta and later lack of any teaching post in biology, induced Jagadish Chandra to take up the post of teacher in physics.

Not in matter but in thought, not in possessions nor even in attainments but in ideals, is to be found the seed of immortality. Not through material acquisition but in generous diffusion of ideas and ideals can the true empire of humanity be established. Thus to Asoka, to whom belonged this vast empire, bound by the inviolate seas, after he had tried to ransom the world by giving away to the utmost, there came a time when he had nothing more to give, except one half of an Amlaki fruit. This was his last possession, and his anguished cry was that since he had nothing more to give, let the half of the Amlaki be accepted as his final gift.

Ashoka’s emblem of the Amlaki will be seen on the cornices of the Institute, and towering above all is the symbol of thunderbolt. It was the RishiDadhichi, the pure and blameless, who offered his life that the divine weapon, the thunderbolt, might be fashioned out of his bones to smite evil and exalt righteousness. It is but half of the Amlaki that we can offer now. But the past shall be reborn in a yet nobler future. We stand here today and resume work tomorrow, so that by the efforts of our lives and our unshaken faith in the future we may all help to build the greater India yet to be.