Jawaharlal Nehru Quotes

They [the Chinese] have taken care... not to interfere with the domestic set-up much and have not interfered at all with their social conditions, although these are feudal... We get news often from Kalimpong about these Chinese military preparations in Tibet... It must be remembered that Kalimpong is a nest of all kinds of spies and the information these people gather is utterly unreliable. It usually comes from émigrés who leave Tibet.

Religion is not familiar ground for me, and as I have grown older, I have definitely drifted away from it. I have something else in its place, something older than just intellect and reason, which gives me strength and hope. Apart from this indefinable and indefinite urge, which may have just a tinge of religion in it and yet is wholly different from it, I have grown entirely to rely on the workings of the mind. Perhaps they are weak supports to rely upon, but, search as I will, I can see no better ones.

Elections were an essential and inseparable part of the democratic process and there was no way of doing away with them. Yet, often enough, elections brought out the evil side of man, and it was obvious that they did not always lead to the success of the better man. Sensitive persons, and those who were not prepared to adopt rough-and-ready methods to push themselves forward, were at a disadvantage and preferred to avoid these contests. Was democracy then to be a close

In the old days when war and its consequences, brutality and conquest and enslavement of a people, were accepted as belonging to the natural order of events, there was no particular need to cover them or justify them from some other point of view. With the growth of higher standards the need for justification has arisen, and this leads to a perversion of facts, sometimes deliberate, often unconscious. Thus hypocrisy pays its tribute to virtue, and a false and sickening piety allies itself to evil deeds.

Our lives are encumbered with the dead wood of this past; all that is dead and has served its purpose has to go. But that does not mean a break with, or a forgetting of, the vital and life-giving in that past. We can never forget the ideals that have moved our race, the dreams of the Indian people through the ages, the wisdom of the ancients, the buoyant energy and love of life and nature of our forefathers, their spirit of curiosity and mental adventure, the daring of their thought, their splendid achievements in literature, art and culture, their love of truth and beauty and freedom, the basic values that they set up, their understanding of life's mysterious ways, their toleration of other ways than theirs, their capacity to absorb other peoples and their cultural accomplishments, to synthesize them and develop a varied and mixed culture; nor can we forget the myriad experiences which have built up our ancient race and lie embedded in our sub-conscious minds. We will never forget them or cease to take pride in that noble heritage of ours. If India forgets them she will no longer remain India and much that has made her our joy and pride will cease to be.

The forces in a capitalist society, if left unchecked, tend to make the rich richer and the poor poorer.

I am the last Englishman to rule India.

As Schopenhauer says, ‘a man can do what he will, but not will as he will.

If in the modern world wars have unfortunately to be fought (and they do, it seems) then they must be stopped at the first possible moment, otherwise they corrupt us, they create new problems and make our future even more uncertain. That is more than morality; it's sense.

Our desires seek out supporting reasons and tend to
ignore facts and arguments that do not fit in with them.

We talk of high philosophies and our ancient greatness but act in narrow grooves and show intolerance to our neighbour. These are basic questions for us to keep in mind, for our future depends on the answer that we give to them.

We must remember that what our governments are doing today will set the tone for future administrations. The very powers that may be exercised, perhaps for adequate reasons today, may be exercised later for totally inadequate and perhaps even for objectionable reasons. It is always unsafe to weaken on principles.

But corpses cannot easily be overlooked; they come in the way.

[When asked in 1963 that "now that there is Communist government in Kerala, what would happen if communists came to power at the Centre?"] - Communists, communists! Why are you all so obsessed with communism and communists? What is that the communists can do what we cannot do and have not done?... Why do you imagine the communists will ever be voted to power at the Centre? The danger to India, mark you, is not Communism. It is Hindu right-wing communalism.

The deep blue Arabian Sea stretches out before me as I write; and on the other side, in the far distance, is the coast of India, passing by. I think of this vast and almost immeasurable expanse
and compare it to the little barrack, with its high walls, in Naini Prison, from where I wrote my
previous letters to you. The sharp outline of the horizon stands out before me, where the sea
seems to meet the sky; but in Gaol, a prisoner's horizon is the top of the wall surrounding him.
Many of us who were in prison are out of it to-day and can breathe the freer air outside. But many of our colleagues remain still in their narrow cells deprived of the sight of the sea and the
land and the horizon. And India herself is still in prison and her freedom is yet to come. What is
our freedom worth if India is not free?