Jean-Paul Sartre Quotes

Objects should not touch because they are not alive. You use them, put them back in place, you live among them: they are useful, nothing more. But they touch me, it is unbearable. I am afraid of being in contact with them as though they were living beasts.

Nada, sólo existo.

What were you hoping, when you removed the gags that stopped up these black mouths? That they would sing your praises? Did you think, when the heads our fathers had ground into the dust had raised themselves up again, you would see adoration in their eyes? Here are black men standing, men looking at us, and I want you to feel, as I do, the shock of being seen. For the white man has, for three thousand years, enjoyed the privilege of seeing without being seen.

- Black Orpheus

In some places the metropolis makes do with paying a clique of feudal overlords; in others, it has fabricated a fake bourgeoisie of colonized subjects in a system of divide and rule; elsewhere, it has killed two birds with one stone: the colony is both settlement and exploitation.

Cand aveam 20 de ani mă îmbătam şi pe urmă explicam că sunt un tip în genul lui Descartes. Simţeam că mă umflu de eroism, îmi dădeam frîu liber, îmi plăcea. După care, a doua zi, eram la fel de scîrbit ca şi cînd m-aş fi trezit într-un pat plin de vărsături. Ieri n-aveam nici măcar scuza beţiei. M-am exaltat ca un imbecil. Am nevoie să mă curăţ cu gînduri abstracte, transparente ca apa.

A doll with skin like that isn't going to mess it up with a revolver shot. [...] Revolvers are meant for crocodile-skins like ours.

You know how much I admire Che Guevara. In fact, I believe that the man was not only an intellectual but also the most complete human being of our age: as a fighter and as a man, as a theoretician who was able to further the cause of revolution by drawing his theories from his personal experience in battle.

إن هؤلاء الشباب يُدهشونني: فهم يروون، إذ يحتسون قهوتهم، قصصا واضحة ومحتملة الوقوع. وإذا سُئلوا عما فعلوا البارحة، لا يضطربون بل إنهم يُجيبونك بكلمتين. لو كنت مكانهم، لتلعثمت. ومن الحق أن ليس ثمّة بعد من يهتم بكيفيّة أستعمالي لوقتي. إن من يعش وحيدا، لا يعرف حتى معنى أن يروي. فإحتمال وقوع الأحداث يختفي في الوقت نفسه الذي يختفي فيه الأصدقاء».

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«وأرى في الجدار ثُقبا أبيض، إنهُ المرآة. إنهُ فخ، وأنا أعلم أني سأتداعى لأسقط فيه. وقد حدث. لقد بدا لي الشيء الرمادي في المرآة، فأقترب لأنظر إليه، فيستحيل عليَّ حينها أن أغادر.

إنهُ إنعكاس وجهي. غالبا ما أبقى لأتأمله في هذه النهارات الضائعة، وأنا لا أفهم شيئا منه.. هذا الوجه. إن لوجهِ الآخرين معنى، أمّا وجهي.. فلا. بل أنا لا أستطيع أن أقرر هل هو جميلٌ أم قبيح. أعتقد أنهُ قبيح.. لأنهم قالوا لي ذلك. ذلك لا يثير إستغرابي، بل يصدمني في الحقيقة؛ أن يعزوا لهُ صفات من هذا النوع، كما لو كانوا يصفون بالجمال أو القبح، قطعة أرضٍ أو كتلة من صخر».

Höderer: You don't love men, Hugo. You love only principles.
Hugo: Men? Why should I love them? Do they love me?
Höderer: Then why did you come to us? If you don't love men, you can't fight for them.
Hugo: I joined the party because its cause is just, and I shall leave it when that cause ceases to be just. As for men, it's not what they are that interests me, but what they can become.
Höderer: And I, I love them for what they are. With all their filth and and all their vices. I love their voices and their warm grasping hands, and their skin, the nudest skin of all, and their uneasy glances, and the desperate struggle each has to pursue against anguish and against death. For me, one man more or less in the world is something that counts. It's something precious. You, I know you now, you are a destroyer. You detest men because you detest yourself. Your purity resembles death. The revolution you dream of is not ours. You don't want to change the world, you want to blow it up.

As if there could be true stories: things happen in one way, and we retell them in the opposite way.

You are what you are not and are not what you are.

The existent individual, as Kierkegaard defines him, is first of all he who is in an infinite relationship with himself and has an infinite interest in himself and his destiny. Secondly, the existent individual always feels himself to be in Becoming, with a task before him;

Experienced professionals? They have dragged out their life in stupor and semi-sleep, they have married hastily, out of impatience, they have made children at random. They have met other men in cafés, at weddings and funerals. Sometimes, caught in the tide, they have struggled against it without understanding what was happening to them. All that has happened around them has eluded them; long, obscure shapes, events from afar, brushed by them rapidly and when they turned to look all had vanished. And then, around forty, they christen their small obstinacies and a few proverbs with the name of experience, they begin to simulate slot machines: put a coin in the left hand slot and you get tales wrapped in silver paper, put a coin in the slot on the right and you get precious bits of advice that stick to your teeth like caramels.

I get up. I move through this pale light; I see it change beneath my hands and on the sleeves of my coat: I cannot describe how much it disgusts me.

A writer who takes political, social or literary positions must act only with the means that are his. These means are the written words.