A friend from Hong Kong had turned up in Bombay and took me to an opium den in Crawford Market. I walked in and saw this room with three pipes. Everything happened at floor level. It was like a bubble: Bombay noise and heat out there, 19th-century people lying and smoking in here, absolutely self-contained. I couldn’t look at that and not think of it as a piece of literary installation art. I walked in the door and I was hooked. I smoked that day, and loved it and went back. A month or so later I got an aerogramme from my friend saying, “Jeet, get your ass out of that den.”

A lot of people misspelt the title of the book and called it Necropolis, but I’m fine with that, because the title is a play on that and it is a city of the dead. Narcopolis is a necropolis. Bombay disappears and a lot of the characters die with it. Throughout the book, opium disappears and heroin arrives and the last few chapters point at the future, to what Bombay will be. You can make an accurate educated guess as to what it will be in the future.

I could feel my colour. I could feel racism...in the way people looked at you, and the way they talked to you. Now, though, because of the mixing of cultures, it seems like some kind of brilliant social experiment...In some ways it seems to me the city of the future.

My life hadn’t fallen apart. I kept my jobs going, I had girlfriends, I had money, I had a house, I had a car, I had all those things. But I got Hepatitis C from injecting government morphine. I started injecting in 1982, but it took 25 years for the symptoms to show. That was a complete wake-up call. As soon as I found out, I quit everything, including my job in New York, and came to India to be a writer. I started working on the book, and lived very cleanly. I even quit drinking for nine years. It wasn’t easy to do. But just knowing that my time was limited was enough. Hepatitis C will eventually turn into liver cancer. Everybody is dying, by the way. The difference is that I know it, and you don’t. We live in that kind of world. And knowing it has focused me and made me do things that I would probably have put off for another ten years.

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He—an addict for 20 years—undoubtedly writes from close experience about that sordid world of pimps and prostitutes, drug addiction and sexual deviance, grotesque crime and heinous punishment. It fascinates as much as it shocks—even as you recoil in horror, knowing you’ll probably never set foot in Mumbai’s innards, you’re dying to know more about them.

Indian reviewers don’t read books. They have two days to produce 800 words. They read the prologue and then skim a few pages, then they read all the other reviews. If the first two are negative, you can be sure they will all be negative. If the first two are good, the rest will be good. It’s that low-level, that pathetic. It takes a kind of confidence for a reviewer to have their own opinion about a book. And a lot of people here just don’t care about literary novels.

It would be nice if things changed in the sense that they became more cosmopolitan, more inclusive, wider rather than narrower, with a kind of a view towards the future and a view towards many different kinds of people and people from different cultures living together. Because that's what a city really is about...That's the beauty of a great city. And the sad thing is, there was a time when you thought Bombay had it.

When you hear the name “Babur”, both sides – Hindus and Muslims – get excited. In Bombay you will get a Hindu backlash, in Hyderabad a Muslim backlash. We live in an insane country. We wouldn’t have to worry about the Christians or the Parsis and probably not the Buddhists. Very, very depressing.

Because that's where I live, and have lived for a few years now. I wouldn't say in food tastes, for instance, that I'm Indian. I would say I'm Chinese, food-wise. That's the food that I like to eat on a daily basis." It's common for people to be a mix of cultures, rather than having one specific identity.