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Wasting one's time is one way of occupying it, not wasting time is also another way of occupying it, and not to mind going on wasting time even knowing that it is a waste of time is also another way of occupying it. ... I have well understood life, and therefore I can do what I naturally want to do. To do what I naturally want to do is also a way of occupying time.

It has been raining for a whole month and I lie in bed in the morning like one drunk or ill, refusing to get up. Suddenly I hear a chorus of birds announcing a clear day. Quickly I pull aside the curtain, push open the window and see the beautiful sun shining and glistening and the forest looks like having a bath. Ah, is this not happiness?

I wake up in the morning and seem to hear some one in the house sighing and saying that last night some one died. I immediately ask to find out who it is, and learn that it is the sharpest, most calculating fellow in town. Ah, is this not happiness?

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As I write, a bee flies into my window and an ant crawls along the balcony. The ant and the bee are enjoying their present temporary life even as I am enjoying my temporary existence. When I become an "ancient one," so too will the ant and the bee become an "ancient bee" and an "ancient ant." What mystery and what joy that I should be living today at this hour by this place before this window with pen, inkstone, and paper spread before me, while my mind thinks and my hand writes in the company of the present bee and the present ant!

It seems that in writing a composition, one must first have in mind a reason for writing. If there is a reason behind it, no matter what one writes about, it will turn out to be excellent writing. If there is no reason behind it, there is no way to write. Even if one can produce something, it will be as dry and unpleasant as chewing wax.