Joanna Macy Quotes

When you recognize a quality in a person and you name it, you help that person to bring it about.

By inviting in these experiences of interconnectedness we can enhance our sense of belonging to our world. This mode of being widens and deepens our sense of who we are.

Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves.

Here is a version that I have adapted for use in the West.

Most Americans get their news from corporate-controlled media. At the same time, right-wing interests and ideologues are buying up the major newspapers, radio and television stations across the country which people have looked to over the years for balanced reporting. Now too often, they find misinformation, outright deception and the fomenting of false fears in once-trusted media. Such manipulation of the news keeps people ignorant and confused about what’s really going on.

While we touch on both of these, our focus is on how we can strengthen our commitment and capacity to act, so that we can best play our part, whatever that may be, in the healing of our world.

Cultural shifts happen on a different level; they come into view only when we step back enough to see a bigger picture changing over time. A newspaper photograph viewed through a magnifying glass may appear only as tiny dots. When it seems as if our lives and choices are like those dots, it can be difficult to recognize their contribution to a bigger picture of change.

Demagogues direct our frustrations against other groups, blaming those most victimized. For the failures of corporate capitalism, we scapegoat each other.

I’m not insisting that we be brimming with hope — it’s OK not to be optimistic. Buddhist teachings say, you know, feeling that you have to maintain hope can wear you out, so just be present… The biggest gift you can give is to be absolutely present, and when you’re worrying about whether you’re hopeful or hopeless or pessimistic or optimistic, who cares? The main thing is that you’re showing up, that you’re here, and that you’re finding ever more capacity to love this world — because it will not be healed without that. That [is] what is going to unleash our intelligence and our ingenuity and our solidarity for the healing of our world.

[…]

How is the story going to end? And that seems almost orchestrated to bring forth from us the biggest moral strength, courage, and creativity. I feel because when things are this unstable, a person’s determination, how they choose to invest their energy and their heart and mind can have much more effect on the larger picture than we’re accustomed to think. So I find it a very exciting time to be alive, if somewhat wearing emotionally.

Yet, even focusing on this present life, disciples often queried the Buddha as to who is responsible for the habits, sufferings, and pleasures we experience. In reply, he refused to say that they are caused by a past actor with whom we have no more connection. One cannot categorically separate the “I” who experiences the result from the “I” who set it in motion; for they are not discontinuous. Yet neither are they the same. One cannot say that “one and the same person both acts and experiences the result,” for the person is different, altered. There is a continuity, but it is not the continuity of an agent as a distinct and enduring being. The continuity resides in the acts themselves that condition consciousness and feelings in dependent co-arising. It inheres in the reflexive dynamics of action, shaping that which brought it forth.