Perhaps it’s because I was brought up with no religion at all that I detest the science-fiction tropism towards re-writing Christianity from what one might call the village-atheist point of view. Although (Robert Sheckley's) “Budget Planet” and Fritz Leiber’s “One Station on the Way” are colorful and active enough, there seems to me to be no point in flogging dead fundamentalist doctrines so late in the day.

Who's Elaine Beach?
Just the one you'd expect. The shy one. The sandy-haired one with freckles. The unhappy one who isn't good-looking. The one who came back to town after a two weeks' absence, claiming she'd been to Chicago and had a baby. The one who's always listening to something else. The one who, on autumn nights, looks as though she can hear something else. The one who hates parties. The one who won't talk about it.
The one to whom supernatural adventures ought to happen.

the whole Robinson-Crusoe-and-the-desert-island business is, at bottom, an imperialist myth: you find a place "out there" and you make it yours, whether the people who already live there want you to or not. This goes on in SF all the time--you can see it in Marion Zimmer Bradley's Darkover series, for instance. I'm not interested in that notion. It's been obvious for at least twenty or thirty years now-certainly since the '60s to us white folks-that it's simply not a good attitude for people to take. And, of course, if you were really put in that situation, I'd think you'd do amazingly well just to stay alive.

I was constantly reading these stories about fucking in bars and fistfights and war, and my reaction, quite naturally, was that I didn't know anything about those things so I couldn't possibly write about them. And the stuff I could write about was considered trivial-writing about a fishing trip was considered "deep" and "raw," while a description of a high school dance was unimportant. There really was a profound bias about what was proper material for "Great Writing." So I decided to write about something nobody knew anything about-to transform the realism of my life into SF and fantasy. I was also drawn to the way SF writers' minds seemed to work. Current fiction bored me stiff, but not SF, where the conceivable was far larger than the personally observable. It's interesting to note that so-called mainstream fiction seems finally to be catching up to SF in this regard; it's becoming increasingly unrealistic, surrealistic, fantastic, “postrealistic.” I feel justified.

Although the aesthetic satisfaction of the syllogistic form still attracts me, I'm no longer sure that it can handle much more complexity than that of a shopping list, let alone social criticism or the reconceptualization (or "breaking set") feminists have been calling the click! phenomenon for some two decades now.

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Duke Humphrey, bearded and humped, had died six hundred years before but not really, so that the people of Appletap-on-Flat were understandably frightened when he began to reappear in the outlying districts with (it was said) a demon cat from Zanzibar sitting on his hump and telling him what to do. (beginning of "The Zanzibar cat")

Science fiction is a natural, in a way, for any kind of radical thought. Because it is about things that have not happened and do not happen. It's usually placed in the future, but not always. It's very fruitful if you want to present the concerns of any marginal group, because you are doing it in a world where things are different.