When a Forsyte was engaged, married, or born, the Forsytes were present; when a Forsyte died — but no Forsyte had as yet died; they did not die; death being contrary to their principles, they took precautions against it, the instinctive precautions of highly vitalized persons who resent encroachments on their property.

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In choosing, moreover, for his father an amiable man of fifty-two, who had already lost an only son, and for his mother a woman of thirty-eight, whose first and only child he was, little Jon had done well and wisely. What had saved him from becoming a cross between a lap dog and a little prig, had been his father's adoration of his mother, for even little Jon could see that she was not merely just his mother, and that he played second fiddle to her in his father's heart: What he played in his mother's heart he knew not yet.

Politics are popularly supposed to govern the direction, and statesmen to be the guardian angels, of Civilization. It seems to me that they have little or no power over its growth. They are of it, and move with it. Their concern is rather with the body than with the mind or soul of a nation. One needs not to be an engineer to know that to pull a man up a wall one must be higher than he; that to raise general taste one must have better taste than that of those whose taste he is raising.

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There are two irreconcilable ideas of God. There′s the Unknowable Creative Principle — -one believes in That. And there′s the Sum of altruism in man — -naturally one believes in That...The sublime poem of the Christ life was man′s attempt to join those two irreconcilable conceptions of God. And since the Sum of human altruism was as much a part of the Unknowable Creative Principle as anything else in Nature and the Universe, a worse link might have been chosen after all! Funny — -how one went through life without seeing it in that sort of way!