American science journalist
John Horgan (born in New York, 23 June 1953) is an American science journalist best known for his 1996 book The End of Science. He has written for many publications, including National Geographic, Scientific American, The New York Times, Time, Newsweek, and IEEE Spectrum.
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Of course, the apparent disarray could have stemmed entirely from my own ignorance. But when I revealed my impression of confusion and dissonance to one of the attendees, he reassured me that my perception was accurate. “It’s a mess,” he said of the conference (and, by implication, the whole business of interpreting quantum mechanics). The problem, he noted, arose because, for the most part, the different interpretations of quantum mechanics cannot be empirically distinguished from one another; philosophers and physicists favor one interpretation over another for aesthetic and philosophical—that is, subjective—reasons.
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Einstein had drawn attention to nonlocality in 1935 in an effort to show that quantum mechanics must be flawed. ...Einstein proposed a thought experiment—now called the EPR experiment—involving two particles that spring from a common source and fly in opposite directions.
According to the standard model of quantum mechanics, neither particle has a definite position or momentum before it is measured; but by measuring the momentum of one particle, the physicist instantaneously forces the other particle to assume a fixed position... Deriding this effect as "spooky action at a distance," Einstein argued that it violated both common sense and his own theory of special relativity, which prohibits the propagation of effects faster than the speed of light; quantum mechanics must therefore be an incomplete theory. In 1980, however, a group of French physicists carried out a version of the EPR experiment and showed that it did indeed give rise to spooky action. (The reason that the experiment does not violate special relativity is that one cannot exploit nonlocality to transmit information.)
In Theories of Everything... John Barrow argued that Gödel's incompleteness theorem undermines the very notion of a complete theory of nature. Gödel established that any moderately complex system of axioms inevitably raises questions that cannot be answered about the axioms. The implication is that any theory will always have loose ends. Barrow also pointed out that a unified theory of particle physics would not really be a theory of everything, but only a theory of all particles and forces. The theory would have little or nothing to say about phenomena that make our lives meaningful, such as love or beauty.
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Between sessions at a physics conference, I asked a number of attendees: Who is the smartest physicist of them all? ...the name mentioned most often was Witten's. He seemed to evoke a special kind of awe, as though he belonged to a category unto himself. He is often likened to Einstein; one colleague reached even further back for a comparison, suggesting that Witten possessed the greatest mathematical mind since Newton.
Our descendants will learn much more about nature, and they will invent gadgets even cooler than smart phones. But their scientific version of reality will resemble ours, for two reasons: First, ours… is in many respects true; most new knowledge will merely extend and fill in our current maps of reality rather than forcing radical revisions. Second, some major remaining mysteries—Where did the universe come from? How did life begin? How, exactly, does a chunk of meat make a mind?—might be unsolvable.
Can a skeptic avoid self-contradiction... the Popper paradox? And if he doesn’t, if he preaches but fails to practice intellectual doubt and humility, does that negate his work? Not at all. Such paradoxes corroborate the skeptic’s point... the quest for truth is endless, twisty and riddled with pitfalls, into which even sharp-eyed seekers tumble. In our infinite ignorance we are all equal.
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Over the last few decades, physics in the grand mode practiced by Hawking and Rees has become increasingly disconnected from empirical evidence. Proponents of string and multiverse models tout their mathematical elegance, but strings are too small and multiverses too distant to be detected by any plausible experiment.
Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.
These are extraordinary events. Not measured before, not contemplated before. [the extreme weather events of 2021 will lead to a host of initiatives to help communities adapt in the future] but there was nothing, nothing that could have been done [to prepare for] a three-times-the-historic-high volume of water travelling through Merritt in one day.