John of Ruysbroeck Quotes

To die to sin is to live to God, to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet

There, the Father with the Son and all the beloved are enfolded and embraced in the bond of love, that is to say, in the unity of the Holy Spirit. It is this same unity, which is fruitful according to the bursting-out of the Persons and in the return, an eternal bond of love, which can nevermore be united. And all those who know themselves to be bound therein must remain eternally blissful. They are all rich in virtues and enlightened in contemplation and simple where they rest enjoyably, for in their turning-in, the love of God reveals itself as flowing out with all good and drawing in into unity and is superessential and without mode (method or system) in an eternal repose. And so they are united to God, by intermediary, without intermediary, and also without difference.

The Will of God, which is free - indeed freedom itself - takes from us the spirit of fear and makes us free, disengaged from and emptied of self, and of every fear that might oppress us in time or eternity.

In Eternity all creatures are God in God

Here the reason no less than all separate acts Must give way, For our powers become simple in Love; They are silent And bowed down in the Presence of the Father. And this revelation of the Father Lifts the soul above the reason Into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness That the Father manifests His Divine radiance. To this radiance neither reason nor sense, Observation nor distinction, Can attain. All this must stay below; For the measureless radiance Blinds the eyes of the reason, They cannot bear the Incomprehensible Light. But above the reason, In the most secret part of the understanding, The simple eye is ever open. It contemplates and gazes at the Light With a pure sight that is lit by the Light itself: Eye to eye, Mirror to mirror, Image to image. This threefold act makes us like God, And unites us to Him; For the sight of the simple eye is a living mirror, Which God has made for His image, And whereon He has impressed it.

Finally, and beyond all else, ravished out of self into the Glory of God, without limit, incomprehensible, immense, we are to enjoy Him for ever and ever

For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures.

God in the depths of us receives God who comes to us: it is God contemplating God.

AND thus the Fourth Mode is a state of emptiness, made one with God in bare love and in Divine Light, free and empty of all the observances of love, above actions, and enduring a pure and simple love, which consumes and annihilates in itself the spirit of a man, so that he forgets himself, and knows neither himself nor God, nor any creature, nor aught else but Love alone, which he tastes and feels and possesses in simple emptiness. He feels himself one Breadth with Love, Which is measureless, comprehending all things, and Itself for ever remaining incomprehensible. He sees himself made one with the eternal Length, which is immovable, without beginning or ending, going before and following after all created things

The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God’s touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.

Our work is the love of God. Our satisfaction lies in submission to the Divine Embrace

How great is the difference between The hidden child and the secret friend! For the friend makes only loving, Living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself.

Secondly, he must cleave to God within by devoted intention and love, just like a kindled, blazing fire that can no longer be extinguished. During the time that he feels himself to be in this state, he can contemplate.

This brightness is so great that the loving contemplative, in his ground wherein he rests, sees and feels nothing but an incomprehensible Light; and through that Simple Nudity which enfolds all things, he finds himself and feels himself to be that same Light by which he sees and nothing else. . . . Blessed are the eyes which are thus seeing, for they possess eternal life.

The inner lover of God, who possesses God in enjoyable rest, and himself in devoted, working love, and his entire life in virtues with justice, this inner person then comes, by means of these three points and the hidden revelation of God, into a God contemplating life, at least the lover who is pious and just, whom God in His freedom wishes to choose and to elevate to a superessential contemplation in divine light and according to the way of God.