John of Ruysbroeck Quotes

And though the union is without intermediary, The manifold works that God does In heaven and earth are, however, Hidden from the spirit. For though God gives Himself as He is with a clear distinction, He gives Himself in the soul’s essence, Where the soul’s powers are unified Above reason And undergo God’s transformation In simplicity. In this place all is full And overflowing, for the spirit feels itself As one truth and one richness And one unity with God.

The interior life must be filled with grace and charity, without dissimulation, of direct intention, rich in virtue, the memory exempt from cares and solicitude, freed and detatched, entirely delivered of every image; the heart set free, open and up lifted above the Heavens; the intelligence empty and stripped of all consideration but God.

When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal ? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit.

By By the way of perfect likeness and fullest union. Every good deed, however small, if it be directed to God by simplicity of intention, increases in us the Divine likeness, and deepens in us the flow of eternal life... Entering into and transcending itself, traversing all worlds of being,surpassing all creatures, the soul meets God in its own depths... The whole life of the spirit and its activity consists solely in the Divine likeness and this simplicity of intention; and the final peace abides on the heights in simplicity also, in simplicity of essence.

These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images (The imageless place of spirit vision). There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life.

Hereafter follows the “unity without difference,” For the love of God Is not only to be considered as flowing out With all good and drawing in into unity, But it is also above all distinction In essential enjoyment according to The bare essence of the Divinity. And for this reason enlightened people Have found within themselves An essential inward gazing Above reason and without reason, And an enjoyable inclination Surpassing all modes (methods or systems) And all essence, Sinking away from themselves Into a modeless abyss of fathomless beatitude, Where the Trinity of the divine Persons Possess their nature in essential unity.

Then are we ravished out of self by purified Love, even to the Face of God, freed and emptied of every event and illusion. This is the contemplative life of highest price.

And for this reason all creatures are there without themselves as in their eternal origin, one essence and one life with God. But in the bursting-out of the Persons with distinction, so the Son is from the Father and the Holy Spirit from them both. There God has created and ordered all creatures in their own essence.

Compassion is a wound in the heart whence flows a common love to all mankind and which cannot be healed so long as any suffering lives in man.

God is more interior to us than we are to ourselves. His acting in us is nearer and more inward than our own actions. God works in us from inside outwards; creatures work on us from the outside.

If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And there dwell, simple, idle, without image, Lifted up by love into the Unwalled Bareness of our intelligence. For when we go out from ourselves in love, and die to all observances in ignorance and darkness, Then we are made complete, And transfigured by the Eternal Word, Image of the Father. And in this emptiness of spirit we receive the Incomprehensible Light, Which enfolds and penetrates us as air is penetrated by the light of the sun; And this Light is nought else but a fathomless gazing and seeing. What we are, that we gaze at; and what we gaze at, that we are. For our thought, our life, our being, are lifted up in simplicity, And united with the Truth, that is God. Therefore in this simple gazing we are one life and one spirit with God —And this I call the seeing life.

In the deeps of his ground he knows and feels nothing, in soul or body, but a singular radiance with sensible well-being and all pervading savour.

God loves without limit and this puts a loving person most securely at peace.

To die to sin is to live to God, to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet

Such is the citadel of loving Souls where all pure intellects are united, in one simple Purity. This is the habitation of God in us, where none can operate but God alone; its Purity is eternal, there is neither time nor space, past nor future, always present and ready to be revealed to those pure intelligences raised to it.