The achievement and maintenance of the dictatorship of the proletariat is impossible without a party which is strong by reason of its solidarity and iron discipline. But iron discipline in the Party is inconceivable without unity of will, without complete and absolute unity of action on the part of all members of the Party. This does not mean, of course, that the possibility of conflicts of opinion within the Party is thereby precluded. On the contrary, iron discipline does not preclude but presupposes criticism and conflict of opinion within the Party. Least of all does it mean that discipline must be "blind." On the contrary, iron discipline does not preclude but presupposes conscious and voluntary submission, for only conscious discipline can be truly iron discipline. But after a conflict of opinion has been closed, after criticism has been exhausted and a decision has been arrived at, unity of will and unity of action of all Party members are the necessary conditions without which neither Party unity nor iron discipline in the Party is conceivable.

As is known, the Government of the State in Britain at the present time is in the hands of one party, the Labour Party, and the opposition parties are deprived of the right to participate in the Government of Britain. That Mr. Churchill calls true democracy. Poland, Romania, Yugoslavia, Bulgaria and Hungary are administered by blocs of several parties—from four to six parties—and the opposition, if it is more or less loyal, is secured the right of participation in the Government. That Mr. Churchill describes as totalitarianism, tyranny and police rule. Why? On what grounds? Don't expect a reply from Mr. Churchill. Mr. Churchill does not understand in what a ridiculous position he puts himself by his outcry about “totalitarianism, tyranny and police rule."

Strikes, boycott, parliamentarism, meetings and demonstrations are all good forms of struggle as means for preparing and organising the proletariat. But not one of these means is capable of abolishing existing inequality. All these means must be concentrated in one principal and decisive means; the proletariat must rise and launch a determined attack upon the bourgeoisie in order to destroy capitalism to its foundations. This principal and decisive means is the socialist revolution.

You [<nowiki/>Albanians] are a separate people, just like the Persians and the Arabs, who have the same religion as the Turks. Your ancestors existed before the Romans and the Turks. Religion has nothing to do with nationality and statehood... the question of religious beliefs must be kept well in mind, must be handled with great care, because the religious feelings of the people must not be offended. These feelings have been cultivated in the people for many centuries, and great patience is called for on this question, because the stand towards it is important for the compactness and unity of the people.

As we know, the goal of every struggle is victory. But if the proletariat is to achieve victory, all the workers, irrespective of nationality, must be united. Clearly, the demolition of national barriers and close unity between the Russian, Georgian, Armenian, Polish, Jewish and other proletarians is a necessary condition for the victory of the proletariat of all Russia.

If, against all expectation, Germany finds itself in a difficult situation then she can be sure that the Soviet people will come to Germany's aid and will not allow Germany to be strangled. The Soviet Union wants to see a strong Germany and we will not allow Germany to be thrown to the ground.

We disagreed with Zinoviev and Kamenev because we knew that the policy of amputation was fraught with great dangers for the Party, that the method of amputation, the method of blood-letting — and they demanded blood — was dangerous, infectious: today you amputate one limb, tomorrow another, the day after tomorrow a third — what will we have left in the Party?

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